MAKNA PUISI �Al-HIRSU LU�MUN WA MIṠ|LUHU AT-TAMA�U� DALAM D�WᾹN AB� AL-�ATᾹHIYYAH SUNTINGAN MAJ�D TARᾹD: ANALISIS SEMIOTIK RIFFATERRE
This research analizes poetry�s meaning of meaning �al-h}irs}u lu�mun wa misluhu at}-t}ama�u� written by Abu> al-�Ata>hiyyah whom the one of famous poet in �Abbasiyyah. To find out the kind meaning of meaning in this poetry, this research uses theory semiotik whom revealed by Mic...
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| Format: | Thesis |
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[Yogyakarta] : Universitas Gadjah Mada
2014
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| _version_ | 1826047777062256640 |
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| author | , MUHAMMAD LAUDZAI W. , Dra. Hindun, M.Hum. |
| author_facet | , MUHAMMAD LAUDZAI W. , Dra. Hindun, M.Hum. |
| author_sort | , MUHAMMAD LAUDZAI W. |
| collection | UGM |
| description | This research analizes poetry�s meaning of meaning �al-h}irs}u lu�mun wa
misluhu at}-t}ama�u� written by Abu> al-�Ata>hiyyah whom the one of famous poet
in �Abbasiyyah. To find out the kind meaning of meaning in this poetry, this
research uses theory semiotik whom revealed by Michael Riffaterre�s. Semiotic is
a research model which takes note of the symbols. These symbols was found from
the language which used in the literature�s work.
This research shows that poetry �al-h}irs}u lu�mun wa misluhu at}-t}ama�u�
content advise to every man to have wara� (devout), qana�ah (satisfied) and
patient characteristic in their life. The man who have those characteristic will
show sign of glory in the side of Allah swt. and another. It is because those
characteristic based on obedient, pious, and not profuse nature in their life. But
many people does not try or even to reach those characteristic because they do not
want listen sound of truth although they know the truth one.
Beside those characteristic can not be unite with evil behavior such as
greedy and cupidity. In this case not mean people who have wara�, qana�ah and
patient characteristic never have evil behavior one, but both of those characteristic
may not always be in man with every condition. Just man who have devote
behave that can always keep this character before Allah and hope for Allah�s
willing. Eventhough that is very difficult thing, people must try to keep that
characteristic in their life. |
| first_indexed | 2024-03-13T23:16:19Z |
| format | Thesis |
| id | oai:generic.eprints.org:127194 |
| institution | Universiti Gadjah Mada |
| last_indexed | 2024-03-13T23:16:19Z |
| publishDate | 2014 |
| publisher | [Yogyakarta] : Universitas Gadjah Mada |
| record_format | dspace |
| spelling | oai:generic.eprints.org:1271942016-03-04T08:01:02Z https://repository.ugm.ac.id/127194/ MAKNA PUISI �Al-HIRSU LU�MUN WA MIṠ|LUHU AT-TAMA�U� DALAM D�WᾹN AB� AL-�ATᾹHIYYAH SUNTINGAN MAJ�D TARᾹD: ANALISIS SEMIOTIK RIFFATERRE , MUHAMMAD LAUDZAI W. , Dra. Hindun, M.Hum. ETD This research analizes poetry�s meaning of meaning �al-h}irs}u lu�mun wa misluhu at}-t}ama�u� written by Abu> al-�Ata>hiyyah whom the one of famous poet in �Abbasiyyah. To find out the kind meaning of meaning in this poetry, this research uses theory semiotik whom revealed by Michael Riffaterre�s. Semiotic is a research model which takes note of the symbols. These symbols was found from the language which used in the literature�s work. This research shows that poetry �al-h}irs}u lu�mun wa misluhu at}-t}ama�u� content advise to every man to have wara� (devout), qana�ah (satisfied) and patient characteristic in their life. The man who have those characteristic will show sign of glory in the side of Allah swt. and another. It is because those characteristic based on obedient, pious, and not profuse nature in their life. But many people does not try or even to reach those characteristic because they do not want listen sound of truth although they know the truth one. Beside those characteristic can not be unite with evil behavior such as greedy and cupidity. In this case not mean people who have wara�, qana�ah and patient characteristic never have evil behavior one, but both of those characteristic may not always be in man with every condition. Just man who have devote behave that can always keep this character before Allah and hope for Allah�s willing. Eventhough that is very difficult thing, people must try to keep that characteristic in their life. [Yogyakarta] : Universitas Gadjah Mada 2014 Thesis NonPeerReviewed , MUHAMMAD LAUDZAI W. and , Dra. Hindun, M.Hum. (2014) MAKNA PUISI �Al-HIRSU LU�MUN WA MIṠ|LUHU AT-TAMA�U� DALAM D�WᾹN AB� AL-�ATᾹHIYYAH SUNTINGAN MAJ�D TARᾹD: ANALISIS SEMIOTIK RIFFATERRE. UNSPECIFIED thesis, UNSPECIFIED. http://etd.ugm.ac.id/index.php?mod=penelitian_detail&sub=PenelitianDetail&act=view&typ=html&buku_id=67440 |
| spellingShingle | ETD , MUHAMMAD LAUDZAI W. , Dra. Hindun, M.Hum. MAKNA PUISI �Al-HIRSU LU�MUN WA MIṠ|LUHU AT-TAMA�U� DALAM D�WᾹN AB� AL-�ATᾹHIYYAH SUNTINGAN MAJ�D TARᾹD: ANALISIS SEMIOTIK RIFFATERRE |
| title | MAKNA PUISI �Al-HIRSU LU�MUN WA MIṠ|LUHU AT-TAMA�U� DALAM D�WᾹN AB� AL-�ATᾹHIYYAH SUNTINGAN MAJ�D TARᾹD: ANALISIS SEMIOTIK RIFFATERRE |
| title_full | MAKNA PUISI �Al-HIRSU LU�MUN WA MIṠ|LUHU AT-TAMA�U� DALAM D�WᾹN AB� AL-�ATᾹHIYYAH SUNTINGAN MAJ�D TARᾹD: ANALISIS SEMIOTIK RIFFATERRE |
| title_fullStr | MAKNA PUISI �Al-HIRSU LU�MUN WA MIṠ|LUHU AT-TAMA�U� DALAM D�WᾹN AB� AL-�ATᾹHIYYAH SUNTINGAN MAJ�D TARᾹD: ANALISIS SEMIOTIK RIFFATERRE |
| title_full_unstemmed | MAKNA PUISI �Al-HIRSU LU�MUN WA MIṠ|LUHU AT-TAMA�U� DALAM D�WᾹN AB� AL-�ATᾹHIYYAH SUNTINGAN MAJ�D TARᾹD: ANALISIS SEMIOTIK RIFFATERRE |
| title_short | MAKNA PUISI �Al-HIRSU LU�MUN WA MIṠ|LUHU AT-TAMA�U� DALAM D�WᾹN AB� AL-�ATᾹHIYYAH SUNTINGAN MAJ�D TARᾹD: ANALISIS SEMIOTIK RIFFATERRE |
| title_sort | makna puisi a��al hirsu lua��mun wa mia¹ luhu at tamaa��ua�� dalam da �wa 3 4¹n aba � al a��ata 3 4¹hiyyah suntingan maja �d tara 3 4¹d analisis semiotik riffaterre |
| topic | ETD |
| work_keys_str_mv | AT muhammadlaudzaiw maknapuisiaalhirsuluamunwamia1luhuattamaauadalamdawa3⁄41nabaalaata3⁄41hiyyahsuntinganmajadtara3⁄41danalisissemiotikriffaterre AT drahindunmhum maknapuisiaalhirsuluamunwamia1luhuattamaauadalamdawa3⁄41nabaalaata3⁄41hiyyahsuntinganmajadtara3⁄41danalisissemiotikriffaterre |