| Summary: | This study aims to determine the relations practice in the application
of Islamic sharia in the city of Banda Aceh, the city government
relationships with entrepreneurs coffee shop. This study begins with an
event broadcast by TV One, titled \"lust of business in the country of
sharia\" on April 15, 2011. Author disturbed with this program, because of
two things. First, Aceh did not have sexual localization, discos and other
public entertainment facilities that can be identified with the business of
lust (sexual). Second, business is business lust that deviate from Islamic
norms, as far as the public is not likely to let the author of the activity
develops. Since then, the suspicion of the author only focused on the
coffee shop as a reactor. Coffee shop is the only public entertainment
spaces for the community that serves as a place for pleasure, chat, gather
and various other activities. In 2011, the city government issued a Major
Regulation No. 13 of 2011 on the organization of business governance. In
addition, the city government also conducted a raid into coffee shops, cafe,
restaurants, and also to other places. However, at certain times in the
coffee shop activities that violate Islamic sharia will also still be found, but
escaped from the control of government or maybe the government knows
it but difficult identification direct.
The method used in this study is a qualitative research method with
a case study approach. The subjects were actors involved directly or focus
on the application of Islamic sharia in the city of Banda Aceh, especially
from the government of Banda Aceh and the owner of the coffee shop
business. This study uses Gramsci's theory of hegemony which saw the
implementation of Islamic sharia in the city of Banda Aceh as part of a
government hegemony as well as to assess the form of counter hegemony.
Methods of data collection was obtained through in-depth interviews, the
use of secondary data, and direct observation.
Research results show that the implementation of Islamic sharia
made by the hegemony of the moral and intellectual leadership.
Meanwhile, entrepreneurs build relationships to the city of Banda Aceh by
silent resistance. The government strategy is to coercion as a bastion
hegemony of Islamic sharia, as well as a coffee shop entrepreneurs
continue to struggle to seize hegemony. The struggle of the entrepreneur
is through the colonization of consciousness that make up the city of
Banda Aceh society into consumerist society.
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