ANALISIS KEBIJAKAN KEHIDUPAN BERAGAMA DI INDONESIA (STUDI KASUS ANGGARAN KEHIDUPAN BERAGAMA PASCA REFORMASI TAHUN 1998-2013)
Managing of the diversity as a permanent feature in the context of Indonesian democracy is characterized by the fact that the state has put religion not only in a respectable place but also in an important position. The willingness of the state to support t...
| Main Authors: | , |
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| Format: | Thesis |
| Published: |
[Yogyakarta] : Universitas Gadjah Mada
2014
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| Subjects: |
| _version_ | 1797036064351715328 |
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| author | , Sudarto , Dr. Zainal Abidin Bagir |
| author_facet | , Sudarto , Dr. Zainal Abidin Bagir |
| author_sort | , Sudarto |
| collection | UGM |
| description | Managing of the diversity as a permanent feature in the context of Indonesian
democracy is characterized by the fact that the state has put religion not only in a
respectable place but also in an important position. The willingness of the state to
support the provision of construction of religious facilities, according to Alfred
Stepan is named as �State policies of support for religion�. The focus question is
what are the forms of state accommodation to religion in budgeting religious life in
Indonesia? And has budgeting for religious life in Indonesia been in accordance with
the principles of �twin toleration?�
To analyze, I apply the theory of �twin toleration�by Alfred Stepan that has three
characters i.e. respect all, positive cooperation and principled distance. This study
aims to determine the forms of state accommodation to religion in terms of budgeting
religious life in Indonesia and to know about the policy of budget in accordance with
the principles of democracy in the context of Indonesia.
This study is a literature study with a qualitativeapproach. Data collection was done
in two ways first derived from documents of relevant literature, second through
unstructured interviews. The data is the budget documents of religious life, the results
of the official audit of the Ministry of Finance, the State Audit Agency (BPK) and the
Indonesian Ministry of Religious Affairs budget documents. Meanwhile the
interviews were conducted among official budget makers.
The finding of this research shows that (1) In the context of Indonesia, although
religion and the state can be described as a model of a secular state of friendly to
religious, and in many cases show a relationship of mutual respect and positive
cooperation between the two, but in the process of budget development of religious
life is not exactly as similar as with the rationally in Stepan theory (2) development of
the budget of religious life in Indonesia explicitly indicates that the service to the
Muslims occupies priority position through the Ministry of Religious Affairs as the
main direction of development. This shows that the Islamic groups tend to be treated
in a special way or �privileged prerogatives�, so that the state has not been able to
build a principled distanced against other religious groups.
Managing of the diversity as a permanent feature in the context of Indonesian
democracy is characterized by the fact that the state has put religion not only in a
respectable place but also in an important position. The willingness of the state to
support the provision of construction of religious facilities, according to Alfred
Stepan is named as �State policies of support for religion�. The focus question is
what are the forms of state accommodation to religion in budgeting religious life in
Indonesia? And has budgeting for religious life in Indonesia been in accordance with
the principles of �twin toleration?�
To analyze, I apply the theory of �twin toleration�by Alfred Stepan that has three
characters i.e. respect all, positive cooperation and principled distance. This study
aims to determine the forms of state accommodation to religion in terms of budgeting
religious life in Indonesia and to know about the policy of budget in accordance with
the principles of democracy in the context of Indonesia.
This study is a literature study with a qualitativeapproach. Data collection was done
in two ways first derived from documents of relevant literature, second through
unstructured interviews. The data is the budget documents of religious life, the results
of the official audit of the Ministry of Finance, the State Audit Agency (BPK) and the
Indonesian Ministry of Religious Affairs budget documents. Meanwhile the
interviews were conducted among official budget makers.
The finding of this research shows that (1) In the context of Indonesia, although
religion and the state can be described as a model of a secular state of friendly to
religious, and in many cases show a relationship of mutual respect and positive
cooperation between the two, but in the process of budget development of religious
life is not exactly as similar as with the rationally in Stepan theory (2) development of
the budget of religious life in Indonesia explicitly indicates that the service to the
Muslims occupies priority position through the Ministry of Religious Affairs as the
main direction of development. This shows that the Islamic groups tend to be treated
in a special way or �privileged prerogatives�, so that the state has not been able to
build a principled distanced against other religious groups. |
| first_indexed | 2024-03-13T23:40:14Z |
| format | Thesis |
| id | oai:generic.eprints.org:133744 |
| institution | Universiti Gadjah Mada |
| last_indexed | 2024-03-13T23:40:14Z |
| publishDate | 2014 |
| publisher | [Yogyakarta] : Universitas Gadjah Mada |
| record_format | dspace |
| spelling | oai:generic.eprints.org:1337442016-03-04T08:14:24Z https://repository.ugm.ac.id/133744/ ANALISIS KEBIJAKAN KEHIDUPAN BERAGAMA DI INDONESIA (STUDI KASUS ANGGARAN KEHIDUPAN BERAGAMA PASCA REFORMASI TAHUN 1998-2013) , Sudarto , Dr. Zainal Abidin Bagir ETD Managing of the diversity as a permanent feature in the context of Indonesian democracy is characterized by the fact that the state has put religion not only in a respectable place but also in an important position. The willingness of the state to support the provision of construction of religious facilities, according to Alfred Stepan is named as �State policies of support for religion�. The focus question is what are the forms of state accommodation to religion in budgeting religious life in Indonesia? And has budgeting for religious life in Indonesia been in accordance with the principles of �twin toleration?� To analyze, I apply the theory of �twin toleration�by Alfred Stepan that has three characters i.e. respect all, positive cooperation and principled distance. This study aims to determine the forms of state accommodation to religion in terms of budgeting religious life in Indonesia and to know about the policy of budget in accordance with the principles of democracy in the context of Indonesia. This study is a literature study with a qualitativeapproach. Data collection was done in two ways first derived from documents of relevant literature, second through unstructured interviews. The data is the budget documents of religious life, the results of the official audit of the Ministry of Finance, the State Audit Agency (BPK) and the Indonesian Ministry of Religious Affairs budget documents. Meanwhile the interviews were conducted among official budget makers. The finding of this research shows that (1) In the context of Indonesia, although religion and the state can be described as a model of a secular state of friendly to religious, and in many cases show a relationship of mutual respect and positive cooperation between the two, but in the process of budget development of religious life is not exactly as similar as with the rationally in Stepan theory (2) development of the budget of religious life in Indonesia explicitly indicates that the service to the Muslims occupies priority position through the Ministry of Religious Affairs as the main direction of development. This shows that the Islamic groups tend to be treated in a special way or �privileged prerogatives�, so that the state has not been able to build a principled distanced against other religious groups. Managing of the diversity as a permanent feature in the context of Indonesian democracy is characterized by the fact that the state has put religion not only in a respectable place but also in an important position. The willingness of the state to support the provision of construction of religious facilities, according to Alfred Stepan is named as �State policies of support for religion�. The focus question is what are the forms of state accommodation to religion in budgeting religious life in Indonesia? And has budgeting for religious life in Indonesia been in accordance with the principles of �twin toleration?� To analyze, I apply the theory of �twin toleration�by Alfred Stepan that has three characters i.e. respect all, positive cooperation and principled distance. This study aims to determine the forms of state accommodation to religion in terms of budgeting religious life in Indonesia and to know about the policy of budget in accordance with the principles of democracy in the context of Indonesia. This study is a literature study with a qualitativeapproach. Data collection was done in two ways first derived from documents of relevant literature, second through unstructured interviews. The data is the budget documents of religious life, the results of the official audit of the Ministry of Finance, the State Audit Agency (BPK) and the Indonesian Ministry of Religious Affairs budget documents. Meanwhile the interviews were conducted among official budget makers. The finding of this research shows that (1) In the context of Indonesia, although religion and the state can be described as a model of a secular state of friendly to religious, and in many cases show a relationship of mutual respect and positive cooperation between the two, but in the process of budget development of religious life is not exactly as similar as with the rationally in Stepan theory (2) development of the budget of religious life in Indonesia explicitly indicates that the service to the Muslims occupies priority position through the Ministry of Religious Affairs as the main direction of development. This shows that the Islamic groups tend to be treated in a special way or �privileged prerogatives�, so that the state has not been able to build a principled distanced against other religious groups. [Yogyakarta] : Universitas Gadjah Mada 2014 Thesis NonPeerReviewed , Sudarto and , Dr. Zainal Abidin Bagir (2014) ANALISIS KEBIJAKAN KEHIDUPAN BERAGAMA DI INDONESIA (STUDI KASUS ANGGARAN KEHIDUPAN BERAGAMA PASCA REFORMASI TAHUN 1998-2013). UNSPECIFIED thesis, UNSPECIFIED. http://etd.ugm.ac.id/index.php?mod=penelitian_detail&sub=PenelitianDetail&act=view&typ=html&buku_id=74550 |
| spellingShingle | ETD , Sudarto , Dr. Zainal Abidin Bagir ANALISIS KEBIJAKAN KEHIDUPAN BERAGAMA DI INDONESIA (STUDI KASUS ANGGARAN KEHIDUPAN BERAGAMA PASCA REFORMASI TAHUN 1998-2013) |
| title | ANALISIS KEBIJAKAN KEHIDUPAN BERAGAMA DI INDONESIA
(STUDI KASUS ANGGARAN KEHIDUPAN BERAGAMA PASCA REFORMASI TAHUN 1998-2013) |
| title_full | ANALISIS KEBIJAKAN KEHIDUPAN BERAGAMA DI INDONESIA
(STUDI KASUS ANGGARAN KEHIDUPAN BERAGAMA PASCA REFORMASI TAHUN 1998-2013) |
| title_fullStr | ANALISIS KEBIJAKAN KEHIDUPAN BERAGAMA DI INDONESIA
(STUDI KASUS ANGGARAN KEHIDUPAN BERAGAMA PASCA REFORMASI TAHUN 1998-2013) |
| title_full_unstemmed | ANALISIS KEBIJAKAN KEHIDUPAN BERAGAMA DI INDONESIA
(STUDI KASUS ANGGARAN KEHIDUPAN BERAGAMA PASCA REFORMASI TAHUN 1998-2013) |
| title_short | ANALISIS KEBIJAKAN KEHIDUPAN BERAGAMA DI INDONESIA
(STUDI KASUS ANGGARAN KEHIDUPAN BERAGAMA PASCA REFORMASI TAHUN 1998-2013) |
| title_sort | analisis kebijakan kehidupan beragama di indonesia studi kasus anggaran kehidupan beragama pasca reformasi tahun 1998 2013 |
| topic | ETD |
| work_keys_str_mv | AT sudarto analisiskebijakankehidupanberagamadiindonesiastudikasusanggarankehidupanberagamapascareformasitahun19982013 AT drzainalabidinbagir analisiskebijakankehidupanberagamadiindonesiastudikasusanggarankehidupanberagamapascareformasitahun19982013 |