Redefining the Term of Dukun
Dukun, wong pinter, and other terms, commonly constitutes to the term of shamanism, are often interpreted in the same way. In particular, the dukun and wong pinter are generally understood as persons who have extraordinary or even supernatural powers, are capable of communicating with spirits and...
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Format: | Article |
Language: | English |
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Fakultas llrnu Budava Universitas Gadlah Mada
2017
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Online Access: | https://repository.ugm.ac.id/273942/1/Humaniora%202017%20Redifining%20the%20Term%20of%20Wong%20Pinter.pdf |
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author | sartini, sartini Ahimsa-Putra, Heddy Shri |
author_facet | sartini, sartini Ahimsa-Putra, Heddy Shri |
author_sort | sartini, sartini |
collection | UGM |
description | Dukun, wong pinter, and other terms, commonly constitutes to the term of shamanism, are
often interpreted in the same way. In particular, the dukun and wong pinter are generally understood as persons who have extraordinary or even supernatural powers, are capable of communicating with spirits and understanding the unseen, can generally help resolve issues faced by members of their communities, including illnesses, spiritual disturbances, lost items, unfortunate fates, etc. They are also predicated to charge to the patient and even willing to help witchcraft to harm other people. In fact, not all shamans have negative behaviors. In Temanggung, Central Java, though this general understanding is still common, there is distinction in the specific details and characteristics of the dukun and wong pinter. Dukun are often understood negatively, meanwhile the wong pinter has more positive connotations. Because of the different principle meaning the both terms should not be
generalized and used appropriately and wisely. Improper use can cause discomfort in the community, and academically the both term actually refers to a completely different subject characteristics.
Keywords: behavior, dukun, negative, positive, redifining, term |
first_indexed | 2024-03-13T23:51:52Z |
format | Article |
id | oai:generic.eprints.org:273942 |
institution | Universiti Gadjah Mada |
language | English |
last_indexed | 2024-03-13T23:51:52Z |
publishDate | 2017 |
publisher | Fakultas llrnu Budava Universitas Gadlah Mada |
record_format | dspace |
spelling | oai:generic.eprints.org:2739422017-12-12T01:40:08Z https://repository.ugm.ac.id/273942/ Redefining the Term of Dukun sartini, sartini Ahimsa-Putra, Heddy Shri Studies in Eastern Religious Traditions Dukun, wong pinter, and other terms, commonly constitutes to the term of shamanism, are often interpreted in the same way. In particular, the dukun and wong pinter are generally understood as persons who have extraordinary or even supernatural powers, are capable of communicating with spirits and understanding the unseen, can generally help resolve issues faced by members of their communities, including illnesses, spiritual disturbances, lost items, unfortunate fates, etc. They are also predicated to charge to the patient and even willing to help witchcraft to harm other people. In fact, not all shamans have negative behaviors. In Temanggung, Central Java, though this general understanding is still common, there is distinction in the specific details and characteristics of the dukun and wong pinter. Dukun are often understood negatively, meanwhile the wong pinter has more positive connotations. Because of the different principle meaning the both terms should not be generalized and used appropriately and wisely. Improper use can cause discomfort in the community, and academically the both term actually refers to a completely different subject characteristics. Keywords: behavior, dukun, negative, positive, redifining, term Fakultas llrnu Budava Universitas Gadlah Mada 2017-02 Article PeerReviewed application/pdf en https://repository.ugm.ac.id/273942/1/Humaniora%202017%20Redifining%20the%20Term%20of%20Wong%20Pinter.pdf sartini, sartini and Ahimsa-Putra, Heddy Shri (2017) Redefining the Term of Dukun. Jurnal Humaniora, 29 (1). pp. 46-60. ISSN 0852 - 0801 |
spellingShingle | Studies in Eastern Religious Traditions sartini, sartini Ahimsa-Putra, Heddy Shri Redefining the Term of Dukun |
title | Redefining the Term of Dukun |
title_full | Redefining the Term of Dukun |
title_fullStr | Redefining the Term of Dukun |
title_full_unstemmed | Redefining the Term of Dukun |
title_short | Redefining the Term of Dukun |
title_sort | redefining the term of dukun |
topic | Studies in Eastern Religious Traditions |
url | https://repository.ugm.ac.id/273942/1/Humaniora%202017%20Redifining%20the%20Term%20of%20Wong%20Pinter.pdf |
work_keys_str_mv | AT sartinisartini redefiningthetermofdukun AT ahimsaputraheddyshri redefiningthetermofdukun |