Davutoglu’s paradigm, Winkel’s epistemé and political science in Malaysia

Husserlian phenomenology and its terminology are utilised to justify the sociology of Islam and its essentialist response through the course of transcultural exchanges and sedimentation with the irreconcilable weltanshauung of the West. At the same time, the issue of structure and reliable knowle...

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Main Author: Mohd Yusof, Danial
Format: Article
Language:English
Published: Brill 2007
Subjects:
Online Access:http://irep.iium.edu.my/32329/1/davutoglus-paradigm-winkels-episteme-and-political-science-in-malaysia.pdf
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author Mohd Yusof, Danial
author_facet Mohd Yusof, Danial
author_sort Mohd Yusof, Danial
collection IIUM
description Husserlian phenomenology and its terminology are utilised to justify the sociology of Islam and its essentialist response through the course of transcultural exchanges and sedimentation with the irreconcilable weltanshauung of the West. At the same time, the issue of structure and reliable knowledge is considered through the difficult relationship between revivalist religion and state politics where political legitimacy and the development of institutions is a feature of socio-political fact. Here, Malaysian political culture and democracy is used as an example. It makes out that sociopolitical realities, if not co-incidental with discourses of reliable knowledge and moral society, are representations of the conciliation of interests with specific value orientation with regards to alternative conceptions of moral society. Keywords Islam, paradigm, political theory, transculture, political culture, democracy
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spelling oai:generic.eprints.org:323292013-10-18T06:29:07Z http://irep.iium.edu.my/32329/ Davutoglu’s paradigm, Winkel’s epistemé and political science in Malaysia Mohd Yusof, Danial JA Political science (General) JC Political theory Husserlian phenomenology and its terminology are utilised to justify the sociology of Islam and its essentialist response through the course of transcultural exchanges and sedimentation with the irreconcilable weltanshauung of the West. At the same time, the issue of structure and reliable knowledge is considered through the difficult relationship between revivalist religion and state politics where political legitimacy and the development of institutions is a feature of socio-political fact. Here, Malaysian political culture and democracy is used as an example. It makes out that sociopolitical realities, if not co-incidental with discourses of reliable knowledge and moral society, are representations of the conciliation of interests with specific value orientation with regards to alternative conceptions of moral society. Keywords Islam, paradigm, political theory, transculture, political culture, democracy Brill 2007 Article PeerReviewed application/pdf en http://irep.iium.edu.my/32329/1/davutoglus-paradigm-winkels-episteme-and-political-science-in-malaysia.pdf Mohd Yusof, Danial (2007) Davutoglu’s paradigm, Winkel’s epistemé and political science in Malaysia. Asian Journal of Social Science, 35 (1). pp. 6-17. ISSN 1568-5314 (O), 1568-4849 (P) http://booksandjournals.brillonline.com/content/10.1163/156853107x170141 10.1163/156853107X170141
spellingShingle JA Political science (General)
JC Political theory
Mohd Yusof, Danial
Davutoglu’s paradigm, Winkel’s epistemé and political science in Malaysia
title Davutoglu’s paradigm, Winkel’s epistemé and political science in Malaysia
title_full Davutoglu’s paradigm, Winkel’s epistemé and political science in Malaysia
title_fullStr Davutoglu’s paradigm, Winkel’s epistemé and political science in Malaysia
title_full_unstemmed Davutoglu’s paradigm, Winkel’s epistemé and political science in Malaysia
title_short Davutoglu’s paradigm, Winkel’s epistemé and political science in Malaysia
title_sort davutoglu s paradigm winkel s episteme and political science in malaysia
topic JA Political science (General)
JC Political theory
url http://irep.iium.edu.my/32329/1/davutoglus-paradigm-winkels-episteme-and-political-science-in-malaysia.pdf
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