PERJUMPAAN �ISLAM BANJAR� DAN �MODERNITAS� Negosiasi Gaya Hidup Anak Muda Banjar di Banjarmasin Kalimantan Selatan

Banjarmasin City has long been known as a city of a thousand rivers and is thick with religious nuances. Now, it seems that development is directed to construct the image of this city as the modern and religious. The symbols of modernity comes through the malls, cafes, internet cafes, billiard place...

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Bibliographic Details
Main Authors: , Mariatul Asiah, , Dr. Y. Argo Twikromo, MA.
Format: Thesis
Published: [Yogyakarta] : Universitas Gadjah Mada 2011
Subjects:
ETD
Description
Summary:Banjarmasin City has long been known as a city of a thousand rivers and is thick with religious nuances. Now, it seems that development is directed to construct the image of this city as the modern and religious. The symbols of modernity comes through the malls, cafes, internet cafes, billiard places, with the splendor and variety of activities that accompany it. On the other hand, the symbols of Banjarese religiosity were apparent on the presence of mosques and langgar, complete with the rise of religious activities. All of those are offered to the people, especially to the youth of Banjar. Apparently, hybridization is result of negotiation process of the youth in the middle of the crush of values of 'Islam Banjar' and 'modernity' which are contestating in their various bid. Hybrid culture apparent in the lifestyle of the youth who live their life as moslem by active in various religious activities, do not let go of all their interest in the realities of modern life and take part in the glitzy malls and cafes. Mosques and malls, for the youth of Banjar, are arenas meeting of modernity and the Islam Banjar which is evolving and changing. Modernity or the young Banjarese piety can be seen through what they do, where they go, what they talk, what they wear, and what media they use, and so forth. They went to the mall, cafe, karaoke and other entertainment, but remain diligent in prayer and active to the recitation. In particular, imaging theirself as youth who are seemed modern and religious in the way they dress, wearing accessories, and how they articulate themselves in public spaces. In these spaces they present themselves as young people who 'hanging out but still Islamic'. Those are the lifestyle choices that they live in welcoming modernity and at the same time assert their identity as Banjarese. I did this thesis using the method of qualitative research. To collect data, I used the method as follows: participation-observation, interviews, and analysis of library materials. The aim of this thesis is to look at how young people construct their identity in the context of so rapidly changes and how they become part of modern life while still assert their identity as Banjarese.