KONSEP NGARUHAKE DALAM PELAKSANAAN PROGRAM PENGEMBANGAN PARIWISATA DI DESA DIENG

Dieng tourism resources is a unity between natural resources, archeological, and community life. These conditions resulted in nearly all processes of tourism development will affect people's lives, and conversely, any community activities will also affect tourism. In every aspect of tourism dev...

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Main Authors: , Susilo, S.S, , Ir. T. Yoyok Wahyu Subroto, M.Eng., Ph.D.
Format: Thesis
Published: [Yogyakarta] : Universitas Gadjah Mada 2011
Subjects:
ETD
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author , Susilo, S.S
, Ir. T. Yoyok Wahyu Subroto, M.Eng., Ph.D.
author_facet , Susilo, S.S
, Ir. T. Yoyok Wahyu Subroto, M.Eng., Ph.D.
author_sort , Susilo, S.S
collection UGM
description Dieng tourism resources is a unity between natural resources, archeological, and community life. These conditions resulted in nearly all processes of tourism development will affect people's lives, and conversely, any community activities will also affect tourism. In every aspect of tourism development needs to involve the community as part of the development impact activities and receiver. In general, Dieng community work as a potato farmer with a very high intensity of agriculture and it is sometimes considered by local governments or tourism business interfere tourism. Various business opportunities in tourism are not fully utilized by Dieng community. On the other hand, enthusiastic people to conduct cultural activities as a tourist attraction even more prominent. This study aims to understand the Dieng community participation in tourism development. In this study, the locus of the research is Dieng Kulon and Dieng Wetan Villages and the people of both villages as a focus of research. The approach used is phenomenological in-depth interviews with informants and field observations. Data analysis was done inductively with a qualitative descriptive method. The results showed that the Dieng community participation in social and cultural activities is one of manifestation of �ngaruhake� norm. �Ngaruhake� is a social norm that aims to maintain harmony within the community scale, but does not apply to a public scale. Participation based on a moral obligation to realize the common interests or helping others, not for themselves personally. Level of participation can be divided into three groups, namely �mokoki� (main actors), �ngombyongi� (supporting actor), and �masabodoa� (not involved). Spatially, greater area of space, community participation will be lower and the other hand, narrow region of space will increase community participation. Community participation in tourism development is essentially reflected in the various community activities. Community participation in planning stages which is based on �ngaruhake� norm done through �rembug warga�, such as social gathering and meeting residents of the village. In the implementation phase, public participation embodied in the activities of the performing traditional arts and customs, communal work, and construction of public facilities. �Ngaruhake� norm does not apply in business and work activities in tourism, because these activities tend to be individuals and seek to profit from other parties. In the implementation of cultural activities, community leaders and perpetrators of traditional art usually acts as main actors (�mokoki�), and other components of the community as a supporter (�pengombyong�). In social activities, public figure and village officials usually acts as main actors (�mokoki�), while other components of the community as a supporter (�pengombyong�).
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spelling oai:generic.eprints.org:901482014-08-20T02:54:01Z https://repository.ugm.ac.id/90148/ KONSEP NGARUHAKE DALAM PELAKSANAAN PROGRAM PENGEMBANGAN PARIWISATA DI DESA DIENG , Susilo, S.S , Ir. T. Yoyok Wahyu Subroto, M.Eng., Ph.D. ETD Dieng tourism resources is a unity between natural resources, archeological, and community life. These conditions resulted in nearly all processes of tourism development will affect people's lives, and conversely, any community activities will also affect tourism. In every aspect of tourism development needs to involve the community as part of the development impact activities and receiver. In general, Dieng community work as a potato farmer with a very high intensity of agriculture and it is sometimes considered by local governments or tourism business interfere tourism. Various business opportunities in tourism are not fully utilized by Dieng community. On the other hand, enthusiastic people to conduct cultural activities as a tourist attraction even more prominent. This study aims to understand the Dieng community participation in tourism development. In this study, the locus of the research is Dieng Kulon and Dieng Wetan Villages and the people of both villages as a focus of research. The approach used is phenomenological in-depth interviews with informants and field observations. Data analysis was done inductively with a qualitative descriptive method. The results showed that the Dieng community participation in social and cultural activities is one of manifestation of �ngaruhake� norm. �Ngaruhake� is a social norm that aims to maintain harmony within the community scale, but does not apply to a public scale. Participation based on a moral obligation to realize the common interests or helping others, not for themselves personally. Level of participation can be divided into three groups, namely �mokoki� (main actors), �ngombyongi� (supporting actor), and �masabodoa� (not involved). Spatially, greater area of space, community participation will be lower and the other hand, narrow region of space will increase community participation. Community participation in tourism development is essentially reflected in the various community activities. Community participation in planning stages which is based on �ngaruhake� norm done through �rembug warga�, such as social gathering and meeting residents of the village. In the implementation phase, public participation embodied in the activities of the performing traditional arts and customs, communal work, and construction of public facilities. �Ngaruhake� norm does not apply in business and work activities in tourism, because these activities tend to be individuals and seek to profit from other parties. In the implementation of cultural activities, community leaders and perpetrators of traditional art usually acts as main actors (�mokoki�), and other components of the community as a supporter (�pengombyong�). In social activities, public figure and village officials usually acts as main actors (�mokoki�), while other components of the community as a supporter (�pengombyong�). [Yogyakarta] : Universitas Gadjah Mada 2011 Thesis NonPeerReviewed , Susilo, S.S and , Ir. T. Yoyok Wahyu Subroto, M.Eng., Ph.D. (2011) KONSEP NGARUHAKE DALAM PELAKSANAAN PROGRAM PENGEMBANGAN PARIWISATA DI DESA DIENG. UNSPECIFIED thesis, UNSPECIFIED. http://etd.ugm.ac.id/index.php?mod=penelitian_detail&sub=PenelitianDetail&act=view&typ=html&buku_id=52682
spellingShingle ETD
, Susilo, S.S
, Ir. T. Yoyok Wahyu Subroto, M.Eng., Ph.D.
KONSEP NGARUHAKE DALAM PELAKSANAAN PROGRAM PENGEMBANGAN PARIWISATA DI DESA DIENG
title KONSEP NGARUHAKE DALAM PELAKSANAAN PROGRAM PENGEMBANGAN PARIWISATA DI DESA DIENG
title_full KONSEP NGARUHAKE DALAM PELAKSANAAN PROGRAM PENGEMBANGAN PARIWISATA DI DESA DIENG
title_fullStr KONSEP NGARUHAKE DALAM PELAKSANAAN PROGRAM PENGEMBANGAN PARIWISATA DI DESA DIENG
title_full_unstemmed KONSEP NGARUHAKE DALAM PELAKSANAAN PROGRAM PENGEMBANGAN PARIWISATA DI DESA DIENG
title_short KONSEP NGARUHAKE DALAM PELAKSANAAN PROGRAM PENGEMBANGAN PARIWISATA DI DESA DIENG
title_sort konsep ngaruhake dalam pelaksanaan program pengembangan pariwisata di desa dieng
topic ETD
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AT irtyoyokwahyusubrotomengphd konsepngaruhakedalampelaksanaanprogrampengembanganpariwisatadidesadieng