STUDI ANALISIS WACANA KRITIS TERHADAP PERFORMATIVITAS IDENTITAS PEREMPUAN ISLAM DALAM AKUN PRIBADI PEREMPUAN SALAFI DI FACEBOOK
Facebook, as an interactive online media, can make its users reproduce meanings as their own interpretation. Thus, through their writings in Facebook, Salafi women can be able to define and interpret their own identity as Islam women. Therefore, this study is aimed to analyze identity performativity...
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Format: | Thesis |
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[Yogyakarta] : Universitas Gadjah Mada
2011
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author | , Nurul Fitri Hapsari , Dr. Wening Udasmoro, M.Hum., DEA. |
author_facet | , Nurul Fitri Hapsari , Dr. Wening Udasmoro, M.Hum., DEA. |
author_sort | , Nurul Fitri Hapsari |
collection | UGM |
description | Facebook, as an interactive online media, can make its users reproduce meanings as
their own interpretation. Thus, through their writings in Facebook, Salafi women can be able
to define and interpret their own identity as Islam women. Therefore, this study is aimed to
analyze identity performativity of Islam women performed by eight Salafi women in their
personal accounts in Facebook in order to know discourse of Islam women�s identity related
with their gender role. However, only married Salafi women would become informants of
this study. Moreover, this study is also aimed to analyze the roles of Facebook in articulating
the discourse. Thus, data were collected with ethnography approach, namely online and
offline observation, as well as online and offline interview. The collected data were then
analyzed with Fairclough�s analyzing text method.
Based on the analysis results, the researcher found several findings. First, identity
performativity of Islam women performed by those eight informants is very ideological and
political, as well as full of dialectics and negotiation processes. It is because there is a
dialectics between those women with their Salafi community and Indonesian social culture.
Second, Facebook plays roles as a face of dialectics and as a face of Islamic Make-Up. As a
face of dialectics, Facebook can articulate dialectics process occurred, either between those
Salafi women and their Salafi community as well as the social culture around them, or
between this Salafi community in Indonesia and the thoughts of its founder in East Asia, Ibn
Abd Al Wahhab, in performing the discourse of Islam women�s identity through identity
performativity of those informants in Facebook. As a result, Facebook will always be a face
reflecting how repitition and demystification of Islamic woman discourse formed through
dialectics and negotiation processes are reproduced continually. Next, as a face with Islamic
Make Up, Facebook can become a laboratory of self-creating for its users, as a result, those
informants can reflect their Islamic identity creatively and symbolically through code
switching process, as a make-up. Therefore, Facebook, through all writings produced by
those informants, can finally be concluded as a media that can make mystification of the
discourse of Islam women�s identity eliminated though not all dismissed. It is because the
fact that not all of Islam women, in this case Salafi women, can or will access internet
(Facebook), so it can indirectly cause pre-selection or filtering process for the discourse of
Islam women performed through their identity performativity in Facebook. |
first_indexed | 2024-03-13T22:09:50Z |
format | Thesis |
id | oai:generic.eprints.org:90253 |
institution | Universiti Gadjah Mada |
last_indexed | 2024-03-13T22:09:50Z |
publishDate | 2011 |
publisher | [Yogyakarta] : Universitas Gadjah Mada |
record_format | dspace |
spelling | oai:generic.eprints.org:902532014-08-20T02:53:05Z https://repository.ugm.ac.id/90253/ STUDI ANALISIS WACANA KRITIS TERHADAP PERFORMATIVITAS IDENTITAS PEREMPUAN ISLAM DALAM AKUN PRIBADI PEREMPUAN SALAFI DI FACEBOOK , Nurul Fitri Hapsari , Dr. Wening Udasmoro, M.Hum., DEA. ETD Facebook, as an interactive online media, can make its users reproduce meanings as their own interpretation. Thus, through their writings in Facebook, Salafi women can be able to define and interpret their own identity as Islam women. Therefore, this study is aimed to analyze identity performativity of Islam women performed by eight Salafi women in their personal accounts in Facebook in order to know discourse of Islam women�s identity related with their gender role. However, only married Salafi women would become informants of this study. Moreover, this study is also aimed to analyze the roles of Facebook in articulating the discourse. Thus, data were collected with ethnography approach, namely online and offline observation, as well as online and offline interview. The collected data were then analyzed with Fairclough�s analyzing text method. Based on the analysis results, the researcher found several findings. First, identity performativity of Islam women performed by those eight informants is very ideological and political, as well as full of dialectics and negotiation processes. It is because there is a dialectics between those women with their Salafi community and Indonesian social culture. Second, Facebook plays roles as a face of dialectics and as a face of Islamic Make-Up. As a face of dialectics, Facebook can articulate dialectics process occurred, either between those Salafi women and their Salafi community as well as the social culture around them, or between this Salafi community in Indonesia and the thoughts of its founder in East Asia, Ibn Abd Al Wahhab, in performing the discourse of Islam women�s identity through identity performativity of those informants in Facebook. As a result, Facebook will always be a face reflecting how repitition and demystification of Islamic woman discourse formed through dialectics and negotiation processes are reproduced continually. Next, as a face with Islamic Make Up, Facebook can become a laboratory of self-creating for its users, as a result, those informants can reflect their Islamic identity creatively and symbolically through code switching process, as a make-up. Therefore, Facebook, through all writings produced by those informants, can finally be concluded as a media that can make mystification of the discourse of Islam women�s identity eliminated though not all dismissed. It is because the fact that not all of Islam women, in this case Salafi women, can or will access internet (Facebook), so it can indirectly cause pre-selection or filtering process for the discourse of Islam women performed through their identity performativity in Facebook. [Yogyakarta] : Universitas Gadjah Mada 2011 Thesis NonPeerReviewed , Nurul Fitri Hapsari and , Dr. Wening Udasmoro, M.Hum., DEA. (2011) STUDI ANALISIS WACANA KRITIS TERHADAP PERFORMATIVITAS IDENTITAS PEREMPUAN ISLAM DALAM AKUN PRIBADI PEREMPUAN SALAFI DI FACEBOOK. UNSPECIFIED thesis, UNSPECIFIED. http://etd.ugm.ac.id/index.php?mod=penelitian_detail&sub=PenelitianDetail&act=view&typ=html&buku_id=52642 |
spellingShingle | ETD , Nurul Fitri Hapsari , Dr. Wening Udasmoro, M.Hum., DEA. STUDI ANALISIS WACANA KRITIS TERHADAP PERFORMATIVITAS IDENTITAS PEREMPUAN ISLAM DALAM AKUN PRIBADI PEREMPUAN SALAFI DI FACEBOOK |
title | STUDI ANALISIS WACANA KRITIS TERHADAP
PERFORMATIVITAS IDENTITAS PEREMPUAN ISLAM DALAM
AKUN PRIBADI PEREMPUAN SALAFI DI FACEBOOK |
title_full | STUDI ANALISIS WACANA KRITIS TERHADAP
PERFORMATIVITAS IDENTITAS PEREMPUAN ISLAM DALAM
AKUN PRIBADI PEREMPUAN SALAFI DI FACEBOOK |
title_fullStr | STUDI ANALISIS WACANA KRITIS TERHADAP
PERFORMATIVITAS IDENTITAS PEREMPUAN ISLAM DALAM
AKUN PRIBADI PEREMPUAN SALAFI DI FACEBOOK |
title_full_unstemmed | STUDI ANALISIS WACANA KRITIS TERHADAP
PERFORMATIVITAS IDENTITAS PEREMPUAN ISLAM DALAM
AKUN PRIBADI PEREMPUAN SALAFI DI FACEBOOK |
title_short | STUDI ANALISIS WACANA KRITIS TERHADAP
PERFORMATIVITAS IDENTITAS PEREMPUAN ISLAM DALAM
AKUN PRIBADI PEREMPUAN SALAFI DI FACEBOOK |
title_sort | studi analisis wacana kritis terhadap performativitas identitas perempuan islam dalam akun pribadi perempuan salafi di facebook |
topic | ETD |
work_keys_str_mv | AT nurulfitrihapsari studianalisiswacanakritisterhadapperformativitasidentitasperempuanislamdalamakunpribadiperempuansalafidifacebook AT drweningudasmoromhumdea studianalisiswacanakritisterhadapperformativitasidentitasperempuanislamdalamakunpribadiperempuansalafidifacebook |