The Greek and Jewish Origins of Docetism: A New Proposal

Despite the amount of work on Docetic trends in early Christianity, in particular in the last generations, thanks to the renewed interest in Gnosticism after the Nag Hammadi discovery, the origins of Docetism remain obscure. While various suggestions have been offered, they usually point to either t...

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Main Authors: Goldstein, R, Stroumsa, G
Format: Journal article
Language:English
Published: 2007
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author Goldstein, R
Stroumsa, G
author_facet Goldstein, R
Stroumsa, G
author_sort Goldstein, R
collection OXFORD
description Despite the amount of work on Docetic trends in early Christianity, in particular in the last generations, thanks to the renewed interest in Gnosticism after the Nag Hammadi discovery, the origins of Docetism remain obscure. While various suggestions have been offered, they usually point to either to Jewish or to Greek origins of Docetic attitudes. This article offers a new model, which seeks to combine both Greek and Jewish origins. The article calls attention to the Greek conception of the eidōlon of a person (or of a divinity) taking its place under certain conditions. This conception had been systematically used in Greek classical literature in order to solve hermeneutical problems in mythology. We argue that the Greek conception of the eidōlon was combined to Jewish interpretations of Genesis 22 and of Psalm 2 in the earliest stages of Christianity in order to offer a solution to the scandal of Christ's Passion. © Walter de Gruyter 2007.
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spelling oxford-uuid:030b9fa5-3646-4b01-9c22-c42833c3c3282022-03-26T08:43:57ZThe Greek and Jewish Origins of Docetism: A New ProposalJournal articlehttp://purl.org/coar/resource_type/c_dcae04bcuuid:030b9fa5-3646-4b01-9c22-c42833c3c328EnglishSymplectic Elements at Oxford2007Goldstein, RStroumsa, GDespite the amount of work on Docetic trends in early Christianity, in particular in the last generations, thanks to the renewed interest in Gnosticism after the Nag Hammadi discovery, the origins of Docetism remain obscure. While various suggestions have been offered, they usually point to either to Jewish or to Greek origins of Docetic attitudes. This article offers a new model, which seeks to combine both Greek and Jewish origins. The article calls attention to the Greek conception of the eidōlon of a person (or of a divinity) taking its place under certain conditions. This conception had been systematically used in Greek classical literature in order to solve hermeneutical problems in mythology. We argue that the Greek conception of the eidōlon was combined to Jewish interpretations of Genesis 22 and of Psalm 2 in the earliest stages of Christianity in order to offer a solution to the scandal of Christ's Passion. © Walter de Gruyter 2007.
spellingShingle Goldstein, R
Stroumsa, G
The Greek and Jewish Origins of Docetism: A New Proposal
title The Greek and Jewish Origins of Docetism: A New Proposal
title_full The Greek and Jewish Origins of Docetism: A New Proposal
title_fullStr The Greek and Jewish Origins of Docetism: A New Proposal
title_full_unstemmed The Greek and Jewish Origins of Docetism: A New Proposal
title_short The Greek and Jewish Origins of Docetism: A New Proposal
title_sort greek and jewish origins of docetism a new proposal
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