Aquinas on humility and relational greatness
Humility is a practically orphaned virtue in contemporary virtue ethics, and its theological associations in classical and medieval texts do not, at first glance, commend humility in a secular world. In response, I examine in this chapter the place accorded to humility in Aquinas’s relational virtue...
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Format: | Book section |
Language: | English |
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Routledge
2020
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author | Pinsent, A |
author2 | Alfano, M |
author_facet | Alfano, M Pinsent, A |
author_sort | Pinsent, A |
collection | OXFORD |
description | Humility is a practically orphaned virtue in contemporary virtue ethics, and its theological associations in classical and medieval texts do not, at first glance, commend humility in a secular world. In response, I examine in this chapter the place accorded to humility in Aquinas’s relational virtue ethics. I begin by showing how the four species of pride he identifies inhibit flourishing from both a first- and second-person perspective, and how Aquinas’s defends both humility as a guardian of relationships and a concomitant virtue of greatness. I conclude by observing how Aquinas’s account of humility also transposes into a more secular framework, given the need for a disposition to protect the many interpersonal relationships and their fruitfulness that are associated with human flourishing. |
first_indexed | 2024-03-06T18:53:31Z |
format | Book section |
id | oxford-uuid:110b8ab8-cb7a-4fe5-b918-355bd65bd3ea |
institution | University of Oxford |
language | English |
last_indexed | 2024-03-06T18:53:31Z |
publishDate | 2020 |
publisher | Routledge |
record_format | dspace |
spelling | oxford-uuid:110b8ab8-cb7a-4fe5-b918-355bd65bd3ea2022-03-26T10:00:04ZAquinas on humility and relational greatnessBook sectionhttp://purl.org/coar/resource_type/c_3248uuid:110b8ab8-cb7a-4fe5-b918-355bd65bd3eaEnglishSymplectic Elements at OxfordRoutledge2020Pinsent, AAlfano, MLynch, MPTanesini, AHumility is a practically orphaned virtue in contemporary virtue ethics, and its theological associations in classical and medieval texts do not, at first glance, commend humility in a secular world. In response, I examine in this chapter the place accorded to humility in Aquinas’s relational virtue ethics. I begin by showing how the four species of pride he identifies inhibit flourishing from both a first- and second-person perspective, and how Aquinas’s defends both humility as a guardian of relationships and a concomitant virtue of greatness. I conclude by observing how Aquinas’s account of humility also transposes into a more secular framework, given the need for a disposition to protect the many interpersonal relationships and their fruitfulness that are associated with human flourishing. |
spellingShingle | Pinsent, A Aquinas on humility and relational greatness |
title | Aquinas on humility and relational greatness |
title_full | Aquinas on humility and relational greatness |
title_fullStr | Aquinas on humility and relational greatness |
title_full_unstemmed | Aquinas on humility and relational greatness |
title_short | Aquinas on humility and relational greatness |
title_sort | aquinas on humility and relational greatness |
work_keys_str_mv | AT pinsenta aquinasonhumilityandrelationalgreatness |