Aquinas on humility and relational greatness

Humility is a practically orphaned virtue in contemporary virtue ethics, and its theological associations in classical and medieval texts do not, at first glance, commend humility in a secular world. In response, I examine in this chapter the place accorded to humility in Aquinas’s relational virtue...

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Bibliographic Details
Main Author: Pinsent, A
Other Authors: Alfano, M
Format: Book section
Language:English
Published: Routledge 2020
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Pinsent, A
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description Humility is a practically orphaned virtue in contemporary virtue ethics, and its theological associations in classical and medieval texts do not, at first glance, commend humility in a secular world. In response, I examine in this chapter the place accorded to humility in Aquinas’s relational virtue ethics. I begin by showing how the four species of pride he identifies inhibit flourishing from both a first- and second-person perspective, and how Aquinas’s defends both humility as a guardian of relationships and a concomitant virtue of greatness. I conclude by observing how Aquinas’s account of humility also transposes into a more secular framework, given the need for a disposition to protect the many interpersonal relationships and their fruitfulness that are associated with human flourishing.
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spelling oxford-uuid:110b8ab8-cb7a-4fe5-b918-355bd65bd3ea2022-03-26T10:00:04ZAquinas on humility and relational greatnessBook sectionhttp://purl.org/coar/resource_type/c_3248uuid:110b8ab8-cb7a-4fe5-b918-355bd65bd3eaEnglishSymplectic Elements at OxfordRoutledge2020Pinsent, AAlfano, MLynch, MPTanesini, AHumility is a practically orphaned virtue in contemporary virtue ethics, and its theological associations in classical and medieval texts do not, at first glance, commend humility in a secular world. In response, I examine in this chapter the place accorded to humility in Aquinas’s relational virtue ethics. I begin by showing how the four species of pride he identifies inhibit flourishing from both a first- and second-person perspective, and how Aquinas’s defends both humility as a guardian of relationships and a concomitant virtue of greatness. I conclude by observing how Aquinas’s account of humility also transposes into a more secular framework, given the need for a disposition to protect the many interpersonal relationships and their fruitfulness that are associated with human flourishing.
spellingShingle Pinsent, A
Aquinas on humility and relational greatness
title Aquinas on humility and relational greatness
title_full Aquinas on humility and relational greatness
title_fullStr Aquinas on humility and relational greatness
title_full_unstemmed Aquinas on humility and relational greatness
title_short Aquinas on humility and relational greatness
title_sort aquinas on humility and relational greatness
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