Animal welfare with and without consciousness

Despite recent advances in understanding brain function, consciousness – specifically, how the brain gives rise to conscious experiences – remains ‘the hard problem.’ In humans, there are often multiple routes to the same actions, some of them involving conscious experience, others not. Furthermore...

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Bibliographic Details
Main Author: Dawkins, M
Format: Journal article
Published: Wiley 2017
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author Dawkins, M
author_facet Dawkins, M
author_sort Dawkins, M
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description Despite recent advances in understanding brain function, consciousness – specifically, how the brain gives rise to conscious experiences – remains ‘the hard problem.’ In humans, there are often multiple routes to the same actions, some of them involving conscious experience, others not. Furthermore, differences in brain circuitry make analogies between humans and other animals more difficult than is generally acknowledged. In this essay, I argue that both the study of consciousness itself and the science of animal welfare benefit from facing up to to these difficulties rather than glossing over them. Animal welfare science, although often defining good welfare in term of what animals feel, does not have to be based on assumptions about which species have conscious experiences. Animal welfare (well-being) can be defined objectively in terms of animal health and what animals want. Such a conscious-free definition is readily understandable by people with very different views about animals and yet is practical enough to point to what factual scientific information is needed in any given case. While not precluding conscious awareness in other species, it allows animal welfare science to move forward without having solved the hardest biological problem of all.
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spelling oxford-uuid:19200075-3306-4a9a-a4c4-c9db058a75792022-03-26T10:47:09ZAnimal welfare with and without consciousnessJournal articlehttp://purl.org/coar/resource_type/c_dcae04bcuuid:19200075-3306-4a9a-a4c4-c9db058a7579Symplectic Elements at OxfordWiley2017Dawkins, MDespite recent advances in understanding brain function, consciousness – specifically, how the brain gives rise to conscious experiences – remains ‘the hard problem.’ In humans, there are often multiple routes to the same actions, some of them involving conscious experience, others not. Furthermore, differences in brain circuitry make analogies between humans and other animals more difficult than is generally acknowledged. In this essay, I argue that both the study of consciousness itself and the science of animal welfare benefit from facing up to to these difficulties rather than glossing over them. Animal welfare science, although often defining good welfare in term of what animals feel, does not have to be based on assumptions about which species have conscious experiences. Animal welfare (well-being) can be defined objectively in terms of animal health and what animals want. Such a conscious-free definition is readily understandable by people with very different views about animals and yet is practical enough to point to what factual scientific information is needed in any given case. While not precluding conscious awareness in other species, it allows animal welfare science to move forward without having solved the hardest biological problem of all.
spellingShingle Dawkins, M
Animal welfare with and without consciousness
title Animal welfare with and without consciousness
title_full Animal welfare with and without consciousness
title_fullStr Animal welfare with and without consciousness
title_full_unstemmed Animal welfare with and without consciousness
title_short Animal welfare with and without consciousness
title_sort animal welfare with and without consciousness
work_keys_str_mv AT dawkinsm animalwelfarewithandwithoutconsciousness