The vagabond mind: depression and the medieval anchorite

There has as yet been no sustained scholarship on anchoritic ‘depression’ in the High Middle Ages. Situated in burgeoning research on the interplay between literature and medicine, the present article seeks to address this gap. It examines the attempts of authors and readers to define, express, and...

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Váldodahkki: Lazikani, A
Materiálatiipa: Journal article
Giella:English
Almmustuhtton: Brepols Publishers 2018
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author Lazikani, A
author_facet Lazikani, A
author_sort Lazikani, A
collection OXFORD
description There has as yet been no sustained scholarship on anchoritic ‘depression’ in the High Middle Ages. Situated in burgeoning research on the interplay between literature and medicine, the present article seeks to address this gap. It examines the attempts of authors and readers to define, express, and ultimately soothe depressive and despairing states through the act of reading. Focus will rest on three anchoritic guidance texts from the eleventh to thirteenth centuries: Goscelin of Saint-Bertin’s (c. 1035-1107) Latin Liber confortatorius; Aelred of Rievaulx’s (1110-1167) Latin De institutione inclusarum; and the English Ancrene Wisse (1215-1230). For anchorites, the practice of reading these texts heals and rejuvenates a wearied soul – or, as put by Goscelin, the vagabond mind (‘mente uagabunda’)
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spelling oxford-uuid:25ab0b32-0e14-4dd8-b508-26082f10745e2022-03-26T11:56:46ZThe vagabond mind: depression and the medieval anchoriteJournal articlehttp://purl.org/coar/resource_type/c_dcae04bcuuid:25ab0b32-0e14-4dd8-b508-26082f10745eEnglishSymplectic Elements at OxfordBrepols Publishers2018Lazikani, AThere has as yet been no sustained scholarship on anchoritic ‘depression’ in the High Middle Ages. Situated in burgeoning research on the interplay between literature and medicine, the present article seeks to address this gap. It examines the attempts of authors and readers to define, express, and ultimately soothe depressive and despairing states through the act of reading. Focus will rest on three anchoritic guidance texts from the eleventh to thirteenth centuries: Goscelin of Saint-Bertin’s (c. 1035-1107) Latin Liber confortatorius; Aelred of Rievaulx’s (1110-1167) Latin De institutione inclusarum; and the English Ancrene Wisse (1215-1230). For anchorites, the practice of reading these texts heals and rejuvenates a wearied soul – or, as put by Goscelin, the vagabond mind (‘mente uagabunda’)
spellingShingle Lazikani, A
The vagabond mind: depression and the medieval anchorite
title The vagabond mind: depression and the medieval anchorite
title_full The vagabond mind: depression and the medieval anchorite
title_fullStr The vagabond mind: depression and the medieval anchorite
title_full_unstemmed The vagabond mind: depression and the medieval anchorite
title_short The vagabond mind: depression and the medieval anchorite
title_sort vagabond mind depression and the medieval anchorite
work_keys_str_mv AT lazikania thevagabondminddepressionandthemedievalanchorite
AT lazikania vagabondminddepressionandthemedievalanchorite