Explaining religion (away?): Theism and the cognitive science of religion

In light of the advancements in cognitive science and the evolutionary psychology of religion in the past two decades, scientists and philosophers have begun to reflect on the theological and atheological implications of naturalistic - and in particular, evolutionary - explanations of religious beli...

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Main Author: Jong, J
Format: Journal article
Published: Springer Netherlands 2013
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author Jong, J
author_facet Jong, J
author_sort Jong, J
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description In light of the advancements in cognitive science and the evolutionary psychology of religion in the past two decades, scientists and philosophers have begun to reflect on the theological and atheological implications of naturalistic - and in particular, evolutionary - explanations of religious belief and behaviour. However, philosophical naiveté is often evinced by scientists and scientific naiveté by philosophers. The aim of this article is to draw from these recent contributions, point out some common pitfalls and important insights, and suggest a way forward. This proposal avoids the genetic fallacy as well as misunderstandings of the cognitive mechanisms that give rise to religious belief. In the end, it may well be that the cognitive science of religion is atheologically and theologically ambiguous; traditional philosophers of religion on both sides of the debate still have work to do.
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spelling oxford-uuid:32d1fae5-0195-4f1e-b1aa-b70a5ed7d2dd2022-03-26T13:16:26ZExplaining religion (away?): Theism and the cognitive science of religionJournal articlehttp://purl.org/coar/resource_type/c_dcae04bcuuid:32d1fae5-0195-4f1e-b1aa-b70a5ed7d2ddSymplectic Elements at OxfordSpringer Netherlands2013Jong, JIn light of the advancements in cognitive science and the evolutionary psychology of religion in the past two decades, scientists and philosophers have begun to reflect on the theological and atheological implications of naturalistic - and in particular, evolutionary - explanations of religious belief and behaviour. However, philosophical naiveté is often evinced by scientists and scientific naiveté by philosophers. The aim of this article is to draw from these recent contributions, point out some common pitfalls and important insights, and suggest a way forward. This proposal avoids the genetic fallacy as well as misunderstandings of the cognitive mechanisms that give rise to religious belief. In the end, it may well be that the cognitive science of religion is atheologically and theologically ambiguous; traditional philosophers of religion on both sides of the debate still have work to do.
spellingShingle Jong, J
Explaining religion (away?): Theism and the cognitive science of religion
title Explaining religion (away?): Theism and the cognitive science of religion
title_full Explaining religion (away?): Theism and the cognitive science of religion
title_fullStr Explaining religion (away?): Theism and the cognitive science of religion
title_full_unstemmed Explaining religion (away?): Theism and the cognitive science of religion
title_short Explaining religion (away?): Theism and the cognitive science of religion
title_sort explaining religion away theism and the cognitive science of religion
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