The fragility of marriage in matrilineal societies

Matrilineal descent and the societies that have it have long been seen as being more in need of explanation than patrilineal descent, which tends to be treated as humanity's default when discussing descent. There is a long history of theories of matrilineal exceptionalism in anthropology, datin...

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Main Author: Parkin, R
Format: Journal article
Language:English
Published: Anthropological Society of Oxford 2020
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author Parkin, R
author_facet Parkin, R
author_sort Parkin, R
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description Matrilineal descent and the societies that have it have long been seen as being more in need of explanation than patrilineal descent, which tends to be treated as humanity's default when discussing descent. There is a long history of theories of matrilineal exceptionalism in anthropology, dating from the theory of an evolutionary priority for ‘mother right' in the nineteenth century to its contemporary revival through what has become known as the ‘grandmother' hypothesis, positing female coalitions as prior in evolutionary terms, with a grandmother looking after her daughter's children so the latter can go gathering. Along the way matriliny has been explained with reference to horticulture, increased women's rights and the so-called ‘matrilineal puzzle'. However, it is also reasonable to suggest that matrilineal systems are not simply mirror images of patrilineal ones and that they potentially have characteristics of their own such as the ‘visiting husband' phenomenon and the more frequent tendency generally for the marriage bond to be weak and unimportant. The article explores these latter aspects further.
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spelling oxford-uuid:34b1c0bf-30cb-4e6c-b124-ac675556b3ca2024-08-23T18:44:17ZThe fragility of marriage in matrilineal societiesJournal articlehttp://purl.org/coar/resource_type/c_dcae04bcuuid:34b1c0bf-30cb-4e6c-b124-ac675556b3caEnglishBulkUploadJASO_articles_35Anthropological Society of Oxford2020Parkin, RMatrilineal descent and the societies that have it have long been seen as being more in need of explanation than patrilineal descent, which tends to be treated as humanity's default when discussing descent. There is a long history of theories of matrilineal exceptionalism in anthropology, dating from the theory of an evolutionary priority for ‘mother right' in the nineteenth century to its contemporary revival through what has become known as the ‘grandmother' hypothesis, positing female coalitions as prior in evolutionary terms, with a grandmother looking after her daughter's children so the latter can go gathering. Along the way matriliny has been explained with reference to horticulture, increased women's rights and the so-called ‘matrilineal puzzle'. However, it is also reasonable to suggest that matrilineal systems are not simply mirror images of patrilineal ones and that they potentially have characteristics of their own such as the ‘visiting husband' phenomenon and the more frequent tendency generally for the marriage bond to be weak and unimportant. The article explores these latter aspects further.
spellingShingle Parkin, R
The fragility of marriage in matrilineal societies
title The fragility of marriage in matrilineal societies
title_full The fragility of marriage in matrilineal societies
title_fullStr The fragility of marriage in matrilineal societies
title_full_unstemmed The fragility of marriage in matrilineal societies
title_short The fragility of marriage in matrilineal societies
title_sort fragility of marriage in matrilineal societies
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