Multi-ethnic citizens in a multi-ethnic state: Constructing state–citizen relations through ‘difference’ in the Adivasi Janajati scholarship programmes in Nepal

In 1990, the Constitution of Nepal declared Nepal a multi-ethnic (bahujatiya) country. This newly transformed state promised better inclusion of marginalised groups through special provisions. How has this been operationalised, and what does this mean in practice for the members of the groups concer...

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Glavni avtor: Pradhan, U
Format: Journal article
Jezik:English
Izdano: Taylor and Francis 2019
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author Pradhan, U
author_facet Pradhan, U
author_sort Pradhan, U
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description In 1990, the Constitution of Nepal declared Nepal a multi-ethnic (bahujatiya) country. This newly transformed state promised better inclusion of marginalised groups through special provisions. How has this been operationalised, and what does this mean in practice for the members of the groups concerned? Drawing on fieldwork in the Nepal Foundation for Development of Indigenous Nationalities (NFDIN), this paper argues that the Nepali state’s moral and political obligation to address long-standing concerns about group-based inequalities has opened up intriguing new spaces to perform and redefine state–society relations. Within these new spaces, categories of difference are constantly invoked and experienced, where both the state and citizens come to co-constitute each other in a variety of new ways.
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spelling oxford-uuid:3cd83c7a-f18c-448b-ac7e-ec7e0d89e7292022-03-26T14:15:58ZMulti-ethnic citizens in a multi-ethnic state: Constructing state–citizen relations through ‘difference’ in the Adivasi Janajati scholarship programmes in NepalJournal articlehttp://purl.org/coar/resource_type/c_dcae04bcuuid:3cd83c7a-f18c-448b-ac7e-ec7e0d89e729EnglishSymplectic Elements at OxfordTaylor and Francis2019Pradhan, UIn 1990, the Constitution of Nepal declared Nepal a multi-ethnic (bahujatiya) country. This newly transformed state promised better inclusion of marginalised groups through special provisions. How has this been operationalised, and what does this mean in practice for the members of the groups concerned? Drawing on fieldwork in the Nepal Foundation for Development of Indigenous Nationalities (NFDIN), this paper argues that the Nepali state’s moral and political obligation to address long-standing concerns about group-based inequalities has opened up intriguing new spaces to perform and redefine state–society relations. Within these new spaces, categories of difference are constantly invoked and experienced, where both the state and citizens come to co-constitute each other in a variety of new ways.
spellingShingle Pradhan, U
Multi-ethnic citizens in a multi-ethnic state: Constructing state–citizen relations through ‘difference’ in the Adivasi Janajati scholarship programmes in Nepal
title Multi-ethnic citizens in a multi-ethnic state: Constructing state–citizen relations through ‘difference’ in the Adivasi Janajati scholarship programmes in Nepal
title_full Multi-ethnic citizens in a multi-ethnic state: Constructing state–citizen relations through ‘difference’ in the Adivasi Janajati scholarship programmes in Nepal
title_fullStr Multi-ethnic citizens in a multi-ethnic state: Constructing state–citizen relations through ‘difference’ in the Adivasi Janajati scholarship programmes in Nepal
title_full_unstemmed Multi-ethnic citizens in a multi-ethnic state: Constructing state–citizen relations through ‘difference’ in the Adivasi Janajati scholarship programmes in Nepal
title_short Multi-ethnic citizens in a multi-ethnic state: Constructing state–citizen relations through ‘difference’ in the Adivasi Janajati scholarship programmes in Nepal
title_sort multi ethnic citizens in a multi ethnic state constructing state citizen relations through difference in the adivasi janajati scholarship programmes in nepal
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