When wife-beating is not necessarily abuse: a feminist and cross-cultural analysis of the concept of abuse as expressed by Tibetan survivors of domestic violence

This article describes the views of Tibetan women who have experienced physical violence from male intimate partners. How they conceptualise abuse, their views on acceptable versus unacceptable hitting, and the acts besides hitting which they felt to be unacceptable or abusive, are explored. Views o...

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Main Author: Rajan, H
Format: Journal article
Language:English
Published: SAGE Publications 2016
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author Rajan, H
author_facet Rajan, H
author_sort Rajan, H
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description This article describes the views of Tibetan women who have experienced physical violence from male intimate partners. How they conceptualise abuse, their views on acceptable versus unacceptable hitting, and the acts besides hitting which they felt to be unacceptable or abusive, are explored. Views of survivors' relatives/friends and men who have hit their wives are also included. Western-based domestic violence theory is shown to be incommensurate with abuse in particular socio-cultural settings. As feminist scholars emphasize listening deeply to voices of women in the global South, this article demonstrates how such listening might be undertaken when the views expressed by women diverge from feminism.
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spelling oxford-uuid:3fb6a1ad-9513-4658-8403-c36037cf86f62022-03-26T14:33:36ZWhen wife-beating is not necessarily abuse: a feminist and cross-cultural analysis of the concept of abuse as expressed by Tibetan survivors of domestic violenceJournal articlehttp://purl.org/coar/resource_type/c_dcae04bcuuid:3fb6a1ad-9513-4658-8403-c36037cf86f6EnglishSymplectic Elements at OxfordSAGE Publications2016Rajan, HThis article describes the views of Tibetan women who have experienced physical violence from male intimate partners. How they conceptualise abuse, their views on acceptable versus unacceptable hitting, and the acts besides hitting which they felt to be unacceptable or abusive, are explored. Views of survivors' relatives/friends and men who have hit their wives are also included. Western-based domestic violence theory is shown to be incommensurate with abuse in particular socio-cultural settings. As feminist scholars emphasize listening deeply to voices of women in the global South, this article demonstrates how such listening might be undertaken when the views expressed by women diverge from feminism.
spellingShingle Rajan, H
When wife-beating is not necessarily abuse: a feminist and cross-cultural analysis of the concept of abuse as expressed by Tibetan survivors of domestic violence
title When wife-beating is not necessarily abuse: a feminist and cross-cultural analysis of the concept of abuse as expressed by Tibetan survivors of domestic violence
title_full When wife-beating is not necessarily abuse: a feminist and cross-cultural analysis of the concept of abuse as expressed by Tibetan survivors of domestic violence
title_fullStr When wife-beating is not necessarily abuse: a feminist and cross-cultural analysis of the concept of abuse as expressed by Tibetan survivors of domestic violence
title_full_unstemmed When wife-beating is not necessarily abuse: a feminist and cross-cultural analysis of the concept of abuse as expressed by Tibetan survivors of domestic violence
title_short When wife-beating is not necessarily abuse: a feminist and cross-cultural analysis of the concept of abuse as expressed by Tibetan survivors of domestic violence
title_sort when wife beating is not necessarily abuse a feminist and cross cultural analysis of the concept of abuse as expressed by tibetan survivors of domestic violence
work_keys_str_mv AT rajanh whenwifebeatingisnotnecessarilyabuseafeministandcrossculturalanalysisoftheconceptofabuseasexpressedbytibetansurvivorsofdomesticviolence