Mutual epistemic dependence and the demographic divine hiddenness problem

In his article ‘Divine hiddenness and the demographics of theism’ (Religious Studies, 42 (2006), 177–191) Stephen Maitzen develops a novel version of the atheistic argument from divine hiddenness according to which the lopsided distribution of theistic belief throughout the world's populations...

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Bibliografische gegevens
Hoofdauteur: Baker-Hytch, M
Formaat: Journal article
Taal:English
Gepubliceerd in: Cambridge University Press 2015
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author Baker-Hytch, M
author_facet Baker-Hytch, M
author_sort Baker-Hytch, M
collection OXFORD
description In his article ‘Divine hiddenness and the demographics of theism’ (Religious Studies, 42 (2006), 177–191) Stephen Maitzen develops a novel version of the atheistic argument from divine hiddenness according to which the lopsided distribution of theistic belief throughout the world's populations is much more to be expected given naturalism than given theism. I try to meet Maitzen's challenge by developing a theistic explanation for this lopsidedness. The explanation I offer appeals to various goods that are intimately connected with the human cognitive constitution, and in particular, with the way in which we depend upon social belief-forming practices for our acquisition of much of our knowledge about the world – features about us that God would value but that also make probable a lopsided distribution of theistic belief, or so I argue.
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spelling oxford-uuid:41f0e000-2ab3-4bc7-860a-a7adebaa81f52022-03-26T14:46:34ZMutual epistemic dependence and the demographic divine hiddenness problemJournal articlehttp://purl.org/coar/resource_type/c_dcae04bcuuid:41f0e000-2ab3-4bc7-860a-a7adebaa81f5EnglishSymplectic Elements at OxfordCambridge University Press2015Baker-Hytch, MIn his article ‘Divine hiddenness and the demographics of theism’ (Religious Studies, 42 (2006), 177–191) Stephen Maitzen develops a novel version of the atheistic argument from divine hiddenness according to which the lopsided distribution of theistic belief throughout the world's populations is much more to be expected given naturalism than given theism. I try to meet Maitzen's challenge by developing a theistic explanation for this lopsidedness. The explanation I offer appeals to various goods that are intimately connected with the human cognitive constitution, and in particular, with the way in which we depend upon social belief-forming practices for our acquisition of much of our knowledge about the world – features about us that God would value but that also make probable a lopsided distribution of theistic belief, or so I argue.
spellingShingle Baker-Hytch, M
Mutual epistemic dependence and the demographic divine hiddenness problem
title Mutual epistemic dependence and the demographic divine hiddenness problem
title_full Mutual epistemic dependence and the demographic divine hiddenness problem
title_fullStr Mutual epistemic dependence and the demographic divine hiddenness problem
title_full_unstemmed Mutual epistemic dependence and the demographic divine hiddenness problem
title_short Mutual epistemic dependence and the demographic divine hiddenness problem
title_sort mutual epistemic dependence and the demographic divine hiddenness problem
work_keys_str_mv AT bakerhytchm mutualepistemicdependenceandthedemographicdivinehiddennessproblem