Fabians and 'Fabianism': a cultural history, 1884-1914

<p>This thesis is a cultural history of the early Fabian Society, focusing on the decades between 1884, the Society’s inaugural year, and 1914. The canonical view is that ‘Fabianism,’ which the <em>Oxford English Dictionary</em> defines as the ‘doctrine and principles of the Fabian...

पूर्ण विवरण

ग्रंथसूची विवरण
मुख्य लेखक: Downing, PC
अन्य लेखक: McDonald, PD
स्वरूप: थीसिस
भाषा:English
प्रकाशित: 2014
विषय:
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author Downing, PC
author2 McDonald, PD
author_facet McDonald, PD
Downing, PC
author_sort Downing, PC
collection OXFORD
description <p>This thesis is a cultural history of the early Fabian Society, focusing on the decades between 1884, the Society’s inaugural year, and 1914. The canonical view is that ‘Fabianism,’ which the <em>Oxford English Dictionary</em> defines as the ‘doctrine and principles of the Fabian Society,’ is synonymous with State socialism and bureaucratic ‘efficiency.’ By bringing the methods of cultural history to bear on the Society’s founding members and decades, this thesis reveals that ‘Fabianism’ was in fact used as a dynamic metonymy, not a fixed doctrine, which signified a range of cultural, and even literary, meanings for British commentators in the 1890s and 1900s (Part 1). Further, by expanding the scope of traditional histories of the Fabian Society, which conventionally operate within political and economic sub-fields and focus on the Society’s ‘official’ literature, to include a close examination of the broader discursive context in which ‘Fabianism’ came into being, this thesis sets out to recover the symbolic aspects of the Fabians’ efforts to negotiate what ‘Fabianism’ meant to the English reading public. The Fabians’ conspicuous leadership in the modern education debates and the liberal fight for a ‘free stage,’ and their solidarity with the international political émigrés living in London at the turn of the twentieth century all contribute to this revised perspective on who the founding Fabians were, what they saw themselves as trying to achieve, and where the Fabian Society belonged—and was perceived to belong—in relation to British politics, culture, and society (Part 2). The original contribution of this thesis is the argument that the Fabians explicitly and implicitly evoked Matthew Arnold as a precursor in their efforts to articulate a kind of Fabian—latterly social-democratic—liberalism and a public vocation that balanced English liberties and the duty of the State to provide the ‘best’ for its citizens in education and in culture, as in politics.</p>
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spelling oxford-uuid:425127c1-94c1-4d20-ba58-fdd457c1f6b82024-12-07T17:23:41ZFabians and 'Fabianism': a cultural history, 1884-1914Thesishttp://purl.org/coar/resource_type/c_db06uuid:425127c1-94c1-4d20-ba58-fdd457c1f6b8Political ideologiesEconomic and Social HistoryHistoryEnglish Language and LiteratureIntellectual HistorySociologyHistory of Britain and EuropeEducationEnglishOxford University Research Archive - Valet2014Downing, PCMcDonald, PD<p>This thesis is a cultural history of the early Fabian Society, focusing on the decades between 1884, the Society’s inaugural year, and 1914. The canonical view is that ‘Fabianism,’ which the <em>Oxford English Dictionary</em> defines as the ‘doctrine and principles of the Fabian Society,’ is synonymous with State socialism and bureaucratic ‘efficiency.’ By bringing the methods of cultural history to bear on the Society’s founding members and decades, this thesis reveals that ‘Fabianism’ was in fact used as a dynamic metonymy, not a fixed doctrine, which signified a range of cultural, and even literary, meanings for British commentators in the 1890s and 1900s (Part 1). Further, by expanding the scope of traditional histories of the Fabian Society, which conventionally operate within political and economic sub-fields and focus on the Society’s ‘official’ literature, to include a close examination of the broader discursive context in which ‘Fabianism’ came into being, this thesis sets out to recover the symbolic aspects of the Fabians’ efforts to negotiate what ‘Fabianism’ meant to the English reading public. The Fabians’ conspicuous leadership in the modern education debates and the liberal fight for a ‘free stage,’ and their solidarity with the international political émigrés living in London at the turn of the twentieth century all contribute to this revised perspective on who the founding Fabians were, what they saw themselves as trying to achieve, and where the Fabian Society belonged—and was perceived to belong—in relation to British politics, culture, and society (Part 2). The original contribution of this thesis is the argument that the Fabians explicitly and implicitly evoked Matthew Arnold as a precursor in their efforts to articulate a kind of Fabian—latterly social-democratic—liberalism and a public vocation that balanced English liberties and the duty of the State to provide the ‘best’ for its citizens in education and in culture, as in politics.</p>
spellingShingle Political ideologies
Economic and Social History
History
English Language and Literature
Intellectual History
Sociology
History of Britain and Europe
Education
Downing, PC
Fabians and 'Fabianism': a cultural history, 1884-1914
title Fabians and 'Fabianism': a cultural history, 1884-1914
title_full Fabians and 'Fabianism': a cultural history, 1884-1914
title_fullStr Fabians and 'Fabianism': a cultural history, 1884-1914
title_full_unstemmed Fabians and 'Fabianism': a cultural history, 1884-1914
title_short Fabians and 'Fabianism': a cultural history, 1884-1914
title_sort fabians and fabianism a cultural history 1884 1914
topic Political ideologies
Economic and Social History
History
English Language and Literature
Intellectual History
Sociology
History of Britain and Europe
Education
work_keys_str_mv AT downingpc fabiansandfabianismaculturalhistory18841914