From atheists to empiricists: reinterpreting the stoics in the German enlightenment

From the 1670s Stoic philosophy had been closely associated with atheism and the philosophy of Baruch Spinoza. However, in 1771 the historian Christoph Meiners published a short essay on the concept of apatheia that revived interest in Stoic philosophy within the German lands. Over the following yea...

Full description

Bibliographic Details
Main Author: Golf-French, M
Format: Journal article
Language:English
Published: Cambridge University Press 2021
_version_ 1797109701747408896
author Golf-French, M
author_facet Golf-French, M
author_sort Golf-French, M
collection OXFORD
description From the 1670s Stoic philosophy had been closely associated with atheism and the philosophy of Baruch Spinoza. However, in 1771 the historian Christoph Meiners published a short essay on the concept of apatheia that revived interest in Stoic philosophy within the German lands. Over the following years, he and his colleague Dieterich Tiedemann developed a novel interpretation claiming that Stoicism closely prefigured the philosophy of John Locke and represented a source of valuable philosophical ideas. Immanuel Kant, his allies, and later Idealists such as Hegel adopted this empiricist interpretation, despite their otherwise deep philosophical disagreements with Meiners and Tiedemann. Tracing eighteenth-century German debates around Stoicism reveals how it came to be considered a form of empiricism. As well as contributing to recent scholarship on the reception of Stoicism, the article suggests a major point of intersection between currents of the Enlightenment usually only treated separately.
first_indexed 2024-03-07T07:43:40Z
format Journal article
id oxford-uuid:451cfedf-7273-41d0-ada6-b86b75b1bf9b
institution University of Oxford
language English
last_indexed 2024-03-07T07:43:40Z
publishDate 2021
publisher Cambridge University Press
record_format dspace
spelling oxford-uuid:451cfedf-7273-41d0-ada6-b86b75b1bf9b2023-05-25T08:43:40ZFrom atheists to empiricists: reinterpreting the stoics in the German enlightenmentJournal articlehttp://purl.org/coar/resource_type/c_dcae04bcuuid:451cfedf-7273-41d0-ada6-b86b75b1bf9bEnglishSymplectic ElementsCambridge University Press2021Golf-French, MFrom the 1670s Stoic philosophy had been closely associated with atheism and the philosophy of Baruch Spinoza. However, in 1771 the historian Christoph Meiners published a short essay on the concept of apatheia that revived interest in Stoic philosophy within the German lands. Over the following years, he and his colleague Dieterich Tiedemann developed a novel interpretation claiming that Stoicism closely prefigured the philosophy of John Locke and represented a source of valuable philosophical ideas. Immanuel Kant, his allies, and later Idealists such as Hegel adopted this empiricist interpretation, despite their otherwise deep philosophical disagreements with Meiners and Tiedemann. Tracing eighteenth-century German debates around Stoicism reveals how it came to be considered a form of empiricism. As well as contributing to recent scholarship on the reception of Stoicism, the article suggests a major point of intersection between currents of the Enlightenment usually only treated separately.
spellingShingle Golf-French, M
From atheists to empiricists: reinterpreting the stoics in the German enlightenment
title From atheists to empiricists: reinterpreting the stoics in the German enlightenment
title_full From atheists to empiricists: reinterpreting the stoics in the German enlightenment
title_fullStr From atheists to empiricists: reinterpreting the stoics in the German enlightenment
title_full_unstemmed From atheists to empiricists: reinterpreting the stoics in the German enlightenment
title_short From atheists to empiricists: reinterpreting the stoics in the German enlightenment
title_sort from atheists to empiricists reinterpreting the stoics in the german enlightenment
work_keys_str_mv AT golffrenchm fromatheiststoempiricistsreinterpretingthestoicsinthegermanenlightenment