“The animal outside”: Animal ingenuity and human prudence in French Renaissance political thought

This essay historicizes Giorgio Agamben’s notion of the “animal outside” as ingenuity by exploring early modern French polemics stemming from the humanist reception of the Machiavellian simile stating that the prince should deploy both the lion’s strength and the fox’s ingenuity. Defined in the Aris...

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Main Author: Garrod, R
Format: Journal article
Published: Duke University Press 2019
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author Garrod, R
author_facet Garrod, R
author_sort Garrod, R
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description This essay historicizes Giorgio Agamben’s notion of the “animal outside” as ingenuity by exploring early modern French polemics stemming from the humanist reception of the Machiavellian simile stating that the prince should deploy both the lion’s strength and the fox’s ingenuity. Defined in the Aristotelian corpus and valorized in Plutarch’s Moralia, ingenuity-as-prudence was a set of cognitive responses prompted by appetites and shared by humans and beasts alike. Ingenuity anchors an alternative account of organized polis and sociability to rationalist readings of Aristotle’s Politics. Promoted by Machiavelli, this alternative was condemned by humanists such as Erasmus and Vives — Erasmus saw it as the beastly degradation of politics into the subhuman tyranny of the passions. This polemic was replayed in Montaigne’s response to the anti-Machiavellian lawyer Innocent Gentillet during the French wars of religion. Against Gentillet and with Plutarch, Montaigne fully acknowledges the importance of ingenuity as “the animal outside” in human sociability.
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spelling oxford-uuid:470f79b7-6457-437d-aa49-f5ae9c08eff12022-03-26T15:17:45Z“The animal outside”: Animal ingenuity and human prudence in French Renaissance political thoughtJournal articlehttp://purl.org/coar/resource_type/c_dcae04bcuuid:470f79b7-6457-437d-aa49-f5ae9c08eff1Symplectic Elements at OxfordDuke University Press2019Garrod, RThis essay historicizes Giorgio Agamben’s notion of the “animal outside” as ingenuity by exploring early modern French polemics stemming from the humanist reception of the Machiavellian simile stating that the prince should deploy both the lion’s strength and the fox’s ingenuity. Defined in the Aristotelian corpus and valorized in Plutarch’s Moralia, ingenuity-as-prudence was a set of cognitive responses prompted by appetites and shared by humans and beasts alike. Ingenuity anchors an alternative account of organized polis and sociability to rationalist readings of Aristotle’s Politics. Promoted by Machiavelli, this alternative was condemned by humanists such as Erasmus and Vives — Erasmus saw it as the beastly degradation of politics into the subhuman tyranny of the passions. This polemic was replayed in Montaigne’s response to the anti-Machiavellian lawyer Innocent Gentillet during the French wars of religion. Against Gentillet and with Plutarch, Montaigne fully acknowledges the importance of ingenuity as “the animal outside” in human sociability.
spellingShingle Garrod, R
“The animal outside”: Animal ingenuity and human prudence in French Renaissance political thought
title “The animal outside”: Animal ingenuity and human prudence in French Renaissance political thought
title_full “The animal outside”: Animal ingenuity and human prudence in French Renaissance political thought
title_fullStr “The animal outside”: Animal ingenuity and human prudence in French Renaissance political thought
title_full_unstemmed “The animal outside”: Animal ingenuity and human prudence in French Renaissance political thought
title_short “The animal outside”: Animal ingenuity and human prudence in French Renaissance political thought
title_sort the animal outside animal ingenuity and human prudence in french renaissance political thought
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