| Summary: | According to the standard narrative, although John Henry Newman was driven away from Oxford in the 1840s by the dominant Protestant consensus, by the end of his life in the 1890s he was back in favour, fêted in Oxford as a Roman Catholic celebrity and as an esteemed alumnus. This article challenges that interpretation, by examining the forgotten controversy over Newman’s national monument, a significant aspect of his reception history. It shows how Newman’s memory and reputation remained hotly contested, provoking resistance by the dons and citizens of late-Victorian Oxford, even in this recently secularized and professedly tolerant University city.
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