Contesting localisation in interfaith peacebuilding in northern Nigeria

Amidst a ‘local turn’ in peacebuilding, donors have seized on the idea of ‘localising’ peacebuilding programmes. Donors have sought to include actors who have local knowledge and connections in order to make interventions more context-sensitive. Yet programmes premised on the fractiousness of Muslim...

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Main Author: Roelofs, P
Format: Journal article
Language:English
Published: Taylor & Francis (Routledge) 2020
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author Roelofs, P
author_facet Roelofs, P
author_sort Roelofs, P
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description Amidst a ‘local turn’ in peacebuilding, donors have seized on the idea of ‘localising’ peacebuilding programmes. Donors have sought to include actors who have local knowledge and connections in order to make interventions more context-sensitive. Yet programmes premised on the fractiousness of Muslim-Christian relations, as many in northern Nigeria are, are inevitably absorbed into over-arching narratives of global civilisational encounter. How does the local turn play out in this context of heightened international sensitivities? Drawing on the critical peacebuilding literature, this article analyses the origins of USAID’s push to localise its interfaith peace-building efforts in northern Nigeria, and the ambivalence of categorises like ‘local’ and ‘international’ in its subsequent partnership with the Kaduna-based Interfaith Mediation Centre on the TOLERANCE programme. While the categories of local and international are indeed contested and fluid, there are limits to how far local partners can successfully leverage these ideas in the context of unequal power relations.
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spelling oxford-uuid:48c9c78a-07b0-4ce2-8208-a1f803ebcbc52022-03-26T15:27:52ZContesting localisation in interfaith peacebuilding in northern NigeriaJournal articlehttp://purl.org/coar/resource_type/c_dcae04bcuuid:48c9c78a-07b0-4ce2-8208-a1f803ebcbc5EnglishSymplectic ElementsTaylor & Francis (Routledge)2020Roelofs, PAmidst a ‘local turn’ in peacebuilding, donors have seized on the idea of ‘localising’ peacebuilding programmes. Donors have sought to include actors who have local knowledge and connections in order to make interventions more context-sensitive. Yet programmes premised on the fractiousness of Muslim-Christian relations, as many in northern Nigeria are, are inevitably absorbed into over-arching narratives of global civilisational encounter. How does the local turn play out in this context of heightened international sensitivities? Drawing on the critical peacebuilding literature, this article analyses the origins of USAID’s push to localise its interfaith peace-building efforts in northern Nigeria, and the ambivalence of categorises like ‘local’ and ‘international’ in its subsequent partnership with the Kaduna-based Interfaith Mediation Centre on the TOLERANCE programme. While the categories of local and international are indeed contested and fluid, there are limits to how far local partners can successfully leverage these ideas in the context of unequal power relations.
spellingShingle Roelofs, P
Contesting localisation in interfaith peacebuilding in northern Nigeria
title Contesting localisation in interfaith peacebuilding in northern Nigeria
title_full Contesting localisation in interfaith peacebuilding in northern Nigeria
title_fullStr Contesting localisation in interfaith peacebuilding in northern Nigeria
title_full_unstemmed Contesting localisation in interfaith peacebuilding in northern Nigeria
title_short Contesting localisation in interfaith peacebuilding in northern Nigeria
title_sort contesting localisation in interfaith peacebuilding in northern nigeria
work_keys_str_mv AT roelofsp contestinglocalisationininterfaithpeacebuildinginnorthernnigeria