The feasting table as the gateway to hell on the early modern stage and page

When banquets are performed on the early modern stage, devils can be seen beside the eaters. This is notably the case when grace has not been said properly before the meal. This article focuses on a group of four texts: Thomas Dekker's If This Be Not a Good Play, The Devil Is In It (1611), Thom...

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主要作者: Seymour, L
格式: Journal article
语言:English
出版: Wiley 2019
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author Seymour, L
author_facet Seymour, L
author_sort Seymour, L
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description When banquets are performed on the early modern stage, devils can be seen beside the eaters. This is notably the case when grace has not been said properly before the meal. This article focuses on a group of four texts: Thomas Dekker's If This Be Not a Good Play, The Devil Is In It (1611), Thomas Heywood and Richard Brome's The Late Lancashire Witches (1634), William Winstanley's The Essex Champion (1690?), and Christopher Marlowe's Dr Faustus (c.1592). These texts contain particularly striking examples of an early modern anxiety about the importance of saying grace and eating piously rather than greedily for maintaining hierarchies within the state and the household. They also show the ways in which debates about the Eucharist underlie, and can be mapped on to, representations of saying grace. The article demonstrates that the theatre makes visible early modern concerns about souls imperilled and household hierarchies destabilised by improper eating practices.
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spelling oxford-uuid:5b7d4fc7-977e-47e9-8514-ab40b1e1e73f2022-03-26T17:22:27ZThe feasting table as the gateway to hell on the early modern stage and pageJournal articlehttp://purl.org/coar/resource_type/c_dcae04bcuuid:5b7d4fc7-977e-47e9-8514-ab40b1e1e73fEnglishSymplectic ElementsWiley2019Seymour, LWhen banquets are performed on the early modern stage, devils can be seen beside the eaters. This is notably the case when grace has not been said properly before the meal. This article focuses on a group of four texts: Thomas Dekker's If This Be Not a Good Play, The Devil Is In It (1611), Thomas Heywood and Richard Brome's The Late Lancashire Witches (1634), William Winstanley's The Essex Champion (1690?), and Christopher Marlowe's Dr Faustus (c.1592). These texts contain particularly striking examples of an early modern anxiety about the importance of saying grace and eating piously rather than greedily for maintaining hierarchies within the state and the household. They also show the ways in which debates about the Eucharist underlie, and can be mapped on to, representations of saying grace. The article demonstrates that the theatre makes visible early modern concerns about souls imperilled and household hierarchies destabilised by improper eating practices.
spellingShingle Seymour, L
The feasting table as the gateway to hell on the early modern stage and page
title The feasting table as the gateway to hell on the early modern stage and page
title_full The feasting table as the gateway to hell on the early modern stage and page
title_fullStr The feasting table as the gateway to hell on the early modern stage and page
title_full_unstemmed The feasting table as the gateway to hell on the early modern stage and page
title_short The feasting table as the gateway to hell on the early modern stage and page
title_sort feasting table as the gateway to hell on the early modern stage and page
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