“Love will not be idle”: non-doing and action in the English mystical tradition

This essay explores the dynamic of contemplative action, which I will refer to as ‘social mysticism’, or what from the perspective of comparative mysticism we might also want to term a form of ‘non-doing’. It focuses primarily on the medieval English mystical tradition, illustrating that two forms o...

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Main Author: Nelstrop, L
Format: Journal article
Language:English
Published: Ruhr-Universität Bochum 2023
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author Nelstrop, L
author_facet Nelstrop, L
author_sort Nelstrop, L
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description This essay explores the dynamic of contemplative action, which I will refer to as ‘social mysticism’, or what from the perspective of comparative mysticism we might also want to term a form of ‘non-doing’. It focuses primarily on the medieval English mystical tradition, illustrating that two forms of action are discussion—ordinary actions and those which flow out of contemplation. It is noted that the latter constitute a detached form of action. To draw out the full ramifications of social mysticism within a Christian context a short coda is added that considers mysticism in the writings of three twentieth-century anglophone writers, all of whom were strongly influenced by medieval Christian mysticism. The essay sets out to show that focusing on the relationship between mysticism and action raises questions concerning the extent to which ineffability offers the most useful marker for Christian mysticism.
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spelling oxford-uuid:5c20a083-27b5-4ae1-afb3-8131ea6af16f2023-07-31T09:44:00Z“Love will not be idle”: non-doing and action in the English mystical traditionJournal articlehttp://purl.org/coar/resource_type/c_dcae04bcuuid:5c20a083-27b5-4ae1-afb3-8131ea6af16fEnglishSymplectic ElementsRuhr-Universität Bochum2023Nelstrop, LThis essay explores the dynamic of contemplative action, which I will refer to as ‘social mysticism’, or what from the perspective of comparative mysticism we might also want to term a form of ‘non-doing’. It focuses primarily on the medieval English mystical tradition, illustrating that two forms of action are discussion—ordinary actions and those which flow out of contemplation. It is noted that the latter constitute a detached form of action. To draw out the full ramifications of social mysticism within a Christian context a short coda is added that considers mysticism in the writings of three twentieth-century anglophone writers, all of whom were strongly influenced by medieval Christian mysticism. The essay sets out to show that focusing on the relationship between mysticism and action raises questions concerning the extent to which ineffability offers the most useful marker for Christian mysticism.
spellingShingle Nelstrop, L
“Love will not be idle”: non-doing and action in the English mystical tradition
title “Love will not be idle”: non-doing and action in the English mystical tradition
title_full “Love will not be idle”: non-doing and action in the English mystical tradition
title_fullStr “Love will not be idle”: non-doing and action in the English mystical tradition
title_full_unstemmed “Love will not be idle”: non-doing and action in the English mystical tradition
title_short “Love will not be idle”: non-doing and action in the English mystical tradition
title_sort love will not be idle non doing and action in the english mystical tradition
work_keys_str_mv AT nelstropl lovewillnotbeidlenondoingandactionintheenglishmysticaltradition