Secularisation as the fragmentation of the sacred and of sacred space

Contemporary conflicts about secularity in ‘the West’ tend to focus on public space. Although collective Christian heritage means that public space is rarely exclusively neutral, conflicts continue to arise over the relationship between secularity and religious symbolism, and especially over those s...

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Main Authors: van der Tol, M, Gorski, P
Format: Journal article
Language:English
Published: Taylor and Francis 2022
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author van der Tol, M
Gorski, P
author_facet van der Tol, M
Gorski, P
author_sort van der Tol, M
collection OXFORD
description Contemporary conflicts about secularity in ‘the West’ tend to focus on public space. Although collective Christian heritage means that public space is rarely exclusively neutral, conflicts continue to arise over the relationship between secularity and religious symbolism, and especially over those symbols which derive from religious minorities. This contribution critically considers the designation of space as either sacred or secular in political imaginaries, approaching processes of secularisation as part of a fragmentation of the sacred and of sacred space. We introduce the concept of trans-liminal space: spaces which can contain multiple and potentially conflicting ascriptions of meaning. Conceptualising public space as trans-liminal allows for contemporaneous and competing ascriptions of the secular, the sacred, the secular-sacred, the sacred-secular, without being exclusively grounded in either. Trans-liminality does not preclude public space to be predominantly secular, but it does problematise the phenomenon of normative exclusions of religious symbols from public spaces.
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spelling oxford-uuid:5cb48289-10dc-4e82-bf28-cd0cf6c91dff2023-03-24T10:51:19ZSecularisation as the fragmentation of the sacred and of sacred spaceJournal articlehttp://purl.org/coar/resource_type/c_dcae04bcuuid:5cb48289-10dc-4e82-bf28-cd0cf6c91dffEnglishSymplectic ElementsTaylor and Francis2022van der Tol, MGorski, PContemporary conflicts about secularity in ‘the West’ tend to focus on public space. Although collective Christian heritage means that public space is rarely exclusively neutral, conflicts continue to arise over the relationship between secularity and religious symbolism, and especially over those symbols which derive from religious minorities. This contribution critically considers the designation of space as either sacred or secular in political imaginaries, approaching processes of secularisation as part of a fragmentation of the sacred and of sacred space. We introduce the concept of trans-liminal space: spaces which can contain multiple and potentially conflicting ascriptions of meaning. Conceptualising public space as trans-liminal allows for contemporaneous and competing ascriptions of the secular, the sacred, the secular-sacred, the sacred-secular, without being exclusively grounded in either. Trans-liminality does not preclude public space to be predominantly secular, but it does problematise the phenomenon of normative exclusions of religious symbols from public spaces.
spellingShingle van der Tol, M
Gorski, P
Secularisation as the fragmentation of the sacred and of sacred space
title Secularisation as the fragmentation of the sacred and of sacred space
title_full Secularisation as the fragmentation of the sacred and of sacred space
title_fullStr Secularisation as the fragmentation of the sacred and of sacred space
title_full_unstemmed Secularisation as the fragmentation of the sacred and of sacred space
title_short Secularisation as the fragmentation of the sacred and of sacred space
title_sort secularisation as the fragmentation of the sacred and of sacred space
work_keys_str_mv AT vandertolm secularisationasthefragmentationofthesacredandofsacredspace
AT gorskip secularisationasthefragmentationofthesacredandofsacredspace