The Qur'ān’s dietary tetralogue: a diachronic reconstruction

An important characteristic that sets the Medinan Qurʾān apart from the Meccan sūras is its preoccupation with the precise and quasi-legal regulation of specific aspects of the Qurʾānic Believers’ social interactions and their ritual life. This general contrast is disrupted by the fact that two sūra...

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Autor Principal: Sinai, N
Formato: Journal article
Idioma:English
Publicado: Max Schloessinger Memorial Foundation 2020
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author Sinai, N
author_facet Sinai, N
author_sort Sinai, N
collection OXFORD
description An important characteristic that sets the Medinan Qurʾān apart from the Meccan sūras is its preoccupation with the precise and quasi-legal regulation of specific aspects of the Qurʾānic Believers’ social interactions and their ritual life. This general contrast is disrupted by the fact that two sūras that are generally considered to be Meccan — namely, Sūras 6 and 16 — contain passages setting out a group of four dietary taboos, here labelled the Qurʾān’s “dietary tetralogue.” The article argues in favour of the view that the two passages in question are Medinan insertions, and goes on to reconstruct a relative chronology of all Qurʾānic pronouncements on the topic, discerning a development leading from an attitude encouraging the unrestricted consumption of God’s provisions to a partial reinstatement of Biblical food taboos. The conclusion explores a number of important theological themes — such as the lightness of Qurʾānic law as well as God’s munificence and general permissiveness — with which the dietary tetralogue is intimately bound up.
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spelling oxford-uuid:61570016-d911-49f0-a9e4-1b0c4497d69a2022-03-26T17:59:11ZThe Qur'ān’s dietary tetralogue: a diachronic reconstructionJournal articlehttp://purl.org/coar/resource_type/c_dcae04bcuuid:61570016-d911-49f0-a9e4-1b0c4497d69aEnglishSymplectic Elements at OxfordMax Schloessinger Memorial Foundation2020Sinai, NAn important characteristic that sets the Medinan Qurʾān apart from the Meccan sūras is its preoccupation with the precise and quasi-legal regulation of specific aspects of the Qurʾānic Believers’ social interactions and their ritual life. This general contrast is disrupted by the fact that two sūras that are generally considered to be Meccan — namely, Sūras 6 and 16 — contain passages setting out a group of four dietary taboos, here labelled the Qurʾān’s “dietary tetralogue.” The article argues in favour of the view that the two passages in question are Medinan insertions, and goes on to reconstruct a relative chronology of all Qurʾānic pronouncements on the topic, discerning a development leading from an attitude encouraging the unrestricted consumption of God’s provisions to a partial reinstatement of Biblical food taboos. The conclusion explores a number of important theological themes — such as the lightness of Qurʾānic law as well as God’s munificence and general permissiveness — with which the dietary tetralogue is intimately bound up.
spellingShingle Sinai, N
The Qur'ān’s dietary tetralogue: a diachronic reconstruction
title The Qur'ān’s dietary tetralogue: a diachronic reconstruction
title_full The Qur'ān’s dietary tetralogue: a diachronic reconstruction
title_fullStr The Qur'ān’s dietary tetralogue: a diachronic reconstruction
title_full_unstemmed The Qur'ān’s dietary tetralogue: a diachronic reconstruction
title_short The Qur'ān’s dietary tetralogue: a diachronic reconstruction
title_sort qur an s dietary tetralogue a diachronic reconstruction
work_keys_str_mv AT sinain thequransdietarytetralogueadiachronicreconstruction
AT sinain quransdietarytetralogueadiachronicreconstruction