Irenaeus’s engagement with rhetorical theory in his Exegesis of the Johannine Prologue in Adversus Haereses 1.8.5-1.9.3

While scholars have long recognised Irenaeus’s acquaintance with rhetorical theory, the role of rhetorical theory in Irenaeus’s scriptural exegesis has only recently come to light. In the last few years, Lewis Ayres (2015) and Anthony Briggman (2015, 2016) have argued for the central importance of G...

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Main Author: Harris, B
Format: Journal article
Published: Brill Academic Publishers 2018
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author Harris, B
author_facet Harris, B
author_sort Harris, B
collection OXFORD
description While scholars have long recognised Irenaeus’s acquaintance with rhetorical theory, the role of rhetorical theory in Irenaeus’s scriptural exegesis has only recently come to light. In the last few years, Lewis Ayres (2015) and Anthony Briggman (2015, 2016) have argued for the central importance of Greco-Roman literary and rhetorical theory to Irenaeus’s approach to scripture. This paper will build on the work of Ayres and Briggman by exploring Irenaeus’s engagement with rhetorical theory in his interpretation of the Johannine prologue in AH 1.8.5-9.3. In this paper, I will argue that Irenaeus’s exegetical strategy in AH 1.8.4-9.3 is best understood in light of the question of authorial intent as formulated in rhetorical handbooks. Specifically, I will argue that Irenaeus presents his argument as a defence of the scriptum of the prologue, and so follows the conventions laid out in rhetorical handbooks for a dispute between scriptum et voluntas.
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spelling oxford-uuid:62479896-1706-42d4-b21e-2067c4d9425c2022-03-26T18:05:09ZIrenaeus’s engagement with rhetorical theory in his Exegesis of the Johannine Prologue in Adversus Haereses 1.8.5-1.9.3Journal articlehttp://purl.org/coar/resource_type/c_dcae04bcuuid:62479896-1706-42d4-b21e-2067c4d9425cSymplectic Elements at OxfordBrill Academic Publishers2018Harris, BWhile scholars have long recognised Irenaeus’s acquaintance with rhetorical theory, the role of rhetorical theory in Irenaeus’s scriptural exegesis has only recently come to light. In the last few years, Lewis Ayres (2015) and Anthony Briggman (2015, 2016) have argued for the central importance of Greco-Roman literary and rhetorical theory to Irenaeus’s approach to scripture. This paper will build on the work of Ayres and Briggman by exploring Irenaeus’s engagement with rhetorical theory in his interpretation of the Johannine prologue in AH 1.8.5-9.3. In this paper, I will argue that Irenaeus’s exegetical strategy in AH 1.8.4-9.3 is best understood in light of the question of authorial intent as formulated in rhetorical handbooks. Specifically, I will argue that Irenaeus presents his argument as a defence of the scriptum of the prologue, and so follows the conventions laid out in rhetorical handbooks for a dispute between scriptum et voluntas.
spellingShingle Harris, B
Irenaeus’s engagement with rhetorical theory in his Exegesis of the Johannine Prologue in Adversus Haereses 1.8.5-1.9.3
title Irenaeus’s engagement with rhetorical theory in his Exegesis of the Johannine Prologue in Adversus Haereses 1.8.5-1.9.3
title_full Irenaeus’s engagement with rhetorical theory in his Exegesis of the Johannine Prologue in Adversus Haereses 1.8.5-1.9.3
title_fullStr Irenaeus’s engagement with rhetorical theory in his Exegesis of the Johannine Prologue in Adversus Haereses 1.8.5-1.9.3
title_full_unstemmed Irenaeus’s engagement with rhetorical theory in his Exegesis of the Johannine Prologue in Adversus Haereses 1.8.5-1.9.3
title_short Irenaeus’s engagement with rhetorical theory in his Exegesis of the Johannine Prologue in Adversus Haereses 1.8.5-1.9.3
title_sort irenaeus s engagement with rhetorical theory in his exegesis of the johannine prologue in adversus haereses 1 8 5 1 9 3
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