The greatest vice?

History teems with instances of “man’s inhumanity to man.” Some wrongs are perpetrated by individuals; most ghastly evils were committed by groups or nations. Other horrific evils were established and sustained by legal systems and supported by cultural mores. This demands explanation. I describe an...

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Bibliographic Details
Main Author: LaFollette, H
Other Authors: Savulescu, J
Format: Journal article
Published: University of Oxford, Oxford Uehiro Centre for Practical Ethics 2016
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author LaFollette, H
author2 Savulescu, J
author_facet Savulescu, J
LaFollette, H
author_sort LaFollette, H
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description History teems with instances of “man’s inhumanity to man.” Some wrongs are perpetrated by individuals; most ghastly evils were committed by groups or nations. Other horrific evils were established and sustained by legal systems and supported by cultural mores. This demands explanation. I describe and evaluate four common explanations of evil before discussing more mundane and psychologically informed explanations of wrong-doing. Examining these latter forms helps isolate an additional factor which, if acknowledged, empowers us to diagnose, cope with, and prevent many ordinary and serious moral wrongs. In so doing, I do not assert that the explanations of first call are never appropriate. I claim only that their role is smaller than many of us reflexively suppose, and that the role of the later feature I identify is more significant, in part, because it supports and amplifies the more mundane and psychologically informed factors prompting wrong-doing.
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spelling oxford-uuid:6450666b-8c21-4794-8936-b3fd39b23e262022-03-26T18:18:11ZThe greatest vice?Journal articlehttp://purl.org/coar/resource_type/c_dcae04bcuuid:6450666b-8c21-4794-8936-b3fd39b23e26Symplectic Elements at OxfordUniversity of Oxford, Oxford Uehiro Centre for Practical Ethics2016LaFollette, HSavulescu, JHistory teems with instances of “man’s inhumanity to man.” Some wrongs are perpetrated by individuals; most ghastly evils were committed by groups or nations. Other horrific evils were established and sustained by legal systems and supported by cultural mores. This demands explanation. I describe and evaluate four common explanations of evil before discussing more mundane and psychologically informed explanations of wrong-doing. Examining these latter forms helps isolate an additional factor which, if acknowledged, empowers us to diagnose, cope with, and prevent many ordinary and serious moral wrongs. In so doing, I do not assert that the explanations of first call are never appropriate. I claim only that their role is smaller than many of us reflexively suppose, and that the role of the later feature I identify is more significant, in part, because it supports and amplifies the more mundane and psychologically informed factors prompting wrong-doing.
spellingShingle LaFollette, H
The greatest vice?
title The greatest vice?
title_full The greatest vice?
title_fullStr The greatest vice?
title_full_unstemmed The greatest vice?
title_short The greatest vice?
title_sort greatest vice
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