The absoluteness of Christianity and the relativity of all history

This chapter starts with the paradox of historicism, which as formulated by Lessing is that the contingent truths of history cannot provide evidence for the necessary truths of reason. Yet Baur tried to bridge this gap by arguing that both absoluteness and relativity can be taken into account by wis...

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Main Author: Zachhuber, J
Other Authors: Bauspiess, M
Format: Book section
Language:English
Published: Oxford University Press 2017
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author Zachhuber, J
author2 Bauspiess, M
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Zachhuber, J
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description This chapter starts with the paradox of historicism, which as formulated by Lessing is that the contingent truths of history cannot provide evidence for the necessary truths of reason. Yet Baur tried to bridge this gap by arguing that both absoluteness and relativity can be taken into account by wissenschaftliche Theologie (scientific theology). The chapter argues that tensions were already evident in Baur’s early work on Christian Gnosticism, and became more pronounced in his later writing and especially after his death when the Tübingen School split over this issue. Baur exploited Hegel’s insight that the absolute manifests itself precisely only in concrete and relative forms, but the Hegelian synthesis broke down even before Baur’s death.
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spelling oxford-uuid:74dfda60-a50b-476e-b379-8465215710852022-03-26T20:05:50ZThe absoluteness of Christianity and the relativity of all historyBook sectionhttp://purl.org/coar/resource_type/c_1843uuid:74dfda60-a50b-476e-b379-846521571085EnglishSymplectic ElementsOxford University Press2017Zachhuber, JBauspiess, MLandmesser, CLincicum, DBrown, RFHodgson, PCThis chapter starts with the paradox of historicism, which as formulated by Lessing is that the contingent truths of history cannot provide evidence for the necessary truths of reason. Yet Baur tried to bridge this gap by arguing that both absoluteness and relativity can be taken into account by wissenschaftliche Theologie (scientific theology). The chapter argues that tensions were already evident in Baur’s early work on Christian Gnosticism, and became more pronounced in his later writing and especially after his death when the Tübingen School split over this issue. Baur exploited Hegel’s insight that the absolute manifests itself precisely only in concrete and relative forms, but the Hegelian synthesis broke down even before Baur’s death.
spellingShingle Zachhuber, J
The absoluteness of Christianity and the relativity of all history
title The absoluteness of Christianity and the relativity of all history
title_full The absoluteness of Christianity and the relativity of all history
title_fullStr The absoluteness of Christianity and the relativity of all history
title_full_unstemmed The absoluteness of Christianity and the relativity of all history
title_short The absoluteness of Christianity and the relativity of all history
title_sort absoluteness of christianity and the relativity of all history
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