Rejecting epiphobia

Epiphenomenalism denies some or all putative cases of mental causation. The view is widely taken to be absurd: if a theory can be shown to entail epiphenomenalism, many see that as a reductio of that theory. Opponents take epiphenomenalism to be absurd because they regard the view as undermining the...

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Main Author: Baysan, E
Format: Journal article
Language:English
Published: Springer 2020
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author Baysan, E
author_facet Baysan, E
author_sort Baysan, E
collection OXFORD
description Epiphenomenalism denies some or all putative cases of mental causation. The view is widely taken to be absurd: if a theory can be shown to entail epiphenomenalism, many see that as a reductio of that theory. Opponents take epiphenomenalism to be absurd because they regard the view as undermining the evident agency we have in action and precluding substantial self-knowledge. In this paper, I defend epiphenomenalism against these objections, and thus against the negative dialectical role that the view plays in philosophy of mind. I argue that nearly in all cases where a theory implies one kind of epiphenomenalism, it is an epiphenomenalism of a non-problematic kind, at least as far as issues about agency and self-knowledge are concerned. There is indeed a problematic version of epiphenomenalism, but that version is not relevant to the debates where its apparent absurdity is invoked.
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spelling oxford-uuid:7fbd5b28-75b7-4547-94ca-78ce70b8213b2022-03-26T21:18:50ZRejecting epiphobiaJournal articlehttp://purl.org/coar/resource_type/c_dcae04bcuuid:7fbd5b28-75b7-4547-94ca-78ce70b8213bEnglishSymplectic ElementsSpringer2020Baysan, EEpiphenomenalism denies some or all putative cases of mental causation. The view is widely taken to be absurd: if a theory can be shown to entail epiphenomenalism, many see that as a reductio of that theory. Opponents take epiphenomenalism to be absurd because they regard the view as undermining the evident agency we have in action and precluding substantial self-knowledge. In this paper, I defend epiphenomenalism against these objections, and thus against the negative dialectical role that the view plays in philosophy of mind. I argue that nearly in all cases where a theory implies one kind of epiphenomenalism, it is an epiphenomenalism of a non-problematic kind, at least as far as issues about agency and self-knowledge are concerned. There is indeed a problematic version of epiphenomenalism, but that version is not relevant to the debates where its apparent absurdity is invoked.
spellingShingle Baysan, E
Rejecting epiphobia
title Rejecting epiphobia
title_full Rejecting epiphobia
title_fullStr Rejecting epiphobia
title_full_unstemmed Rejecting epiphobia
title_short Rejecting epiphobia
title_sort rejecting epiphobia
work_keys_str_mv AT baysane rejectingepiphobia