Republicans, Catholics and the west: Explaining the strength of religious school aid prohibitions

In the current polarized political climate there is heightened attention paid to the American state constitutional provisions known as “Blaine Amendments” or “No-Aid Provisions” that were passed between 1835 and 1959 to prohibit public aid to religious schools. Judgments about No-Aid Provisions have...

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Main Author: Hackett, U
Format: Journal article
Published: Cambridge University Press 2014
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author Hackett, U
author_facet Hackett, U
author_sort Hackett, U
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description In the current polarized political climate there is heightened attention paid to the American state constitutional provisions known as “Blaine Amendments” or “No-Aid Provisions” that were passed between 1835 and 1959 to prohibit public aid to religious schools. Judgments about No-Aid Provisions have largely been made by scholars on an ad hoc basis using narrative-based historical accounts, emotive language and without clear classificatory criteria. Using content analysis this article constructs the first quantitative scale of No-Aid Provision strength and subjects it to statistical treatment to explain why some prohibitions are much stronger than others. It finds that larger Catholic populations, Republican dominance, and Federal Enabling Acts make No-Aid language more strident. In so doing this article adjudicates between competing explanations for No-Aid Provision strength in a way that illuminates the interaction of politics, religion and education in America.
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spelling oxford-uuid:89f0625a-2799-4f1a-92d6-c1774b603a662022-03-26T22:27:59ZRepublicans, Catholics and the west: Explaining the strength of religious school aid prohibitionsJournal articlehttp://purl.org/coar/resource_type/c_dcae04bcuuid:89f0625a-2799-4f1a-92d6-c1774b603a66Symplectic Elements at OxfordCambridge University Press2014Hackett, UIn the current polarized political climate there is heightened attention paid to the American state constitutional provisions known as “Blaine Amendments” or “No-Aid Provisions” that were passed between 1835 and 1959 to prohibit public aid to religious schools. Judgments about No-Aid Provisions have largely been made by scholars on an ad hoc basis using narrative-based historical accounts, emotive language and without clear classificatory criteria. Using content analysis this article constructs the first quantitative scale of No-Aid Provision strength and subjects it to statistical treatment to explain why some prohibitions are much stronger than others. It finds that larger Catholic populations, Republican dominance, and Federal Enabling Acts make No-Aid language more strident. In so doing this article adjudicates between competing explanations for No-Aid Provision strength in a way that illuminates the interaction of politics, religion and education in America.
spellingShingle Hackett, U
Republicans, Catholics and the west: Explaining the strength of religious school aid prohibitions
title Republicans, Catholics and the west: Explaining the strength of religious school aid prohibitions
title_full Republicans, Catholics and the west: Explaining the strength of religious school aid prohibitions
title_fullStr Republicans, Catholics and the west: Explaining the strength of religious school aid prohibitions
title_full_unstemmed Republicans, Catholics and the west: Explaining the strength of religious school aid prohibitions
title_short Republicans, Catholics and the west: Explaining the strength of religious school aid prohibitions
title_sort republicans catholics and the west explaining the strength of religious school aid prohibitions
work_keys_str_mv AT hackettu republicanscatholicsandthewestexplainingthestrengthofreligiousschoolaidprohibitions