From magic to deity, matter to persona: the exaltation of Māyā

The first chapter of the Devīmāhātmya, a collection of myths about the warrior goddess Durgā, mentions a mysterious figure of magic and causal power, the goddess Mahāmāyā who is the personified sleep of Viṣṇu. Though tightly enmeshed with Durgā, Mahāmāyā is charged with a complex symbolism distingui...

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Bibliographic Details
Main Author: Sarkar, B
Other Authors: Bose, M
Format: Book section
Language:English
Published: Oxford University Press 2018
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author Sarkar, B
author2 Bose, M
author_facet Bose, M
Sarkar, B
author_sort Sarkar, B
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description The first chapter of the Devīmāhātmya, a collection of myths about the warrior goddess Durgā, mentions a mysterious figure of magic and causal power, the goddess Mahāmāyā who is the personified sleep of Viṣṇu. Though tightly enmeshed with Durgā, Mahāmāyā is charged with a complex symbolism distinguishing her from Durgā. Focusing on Mahāmāyā, this chapter turns from myth to classical Indian philosophy to probe her origin and to trace her further development and exaltation from a metaphysical concept into a deity of worship. It assesses the notion of māyā as magic, illusion and the principle of active material causation in metaphysics preceding the Devīmāhātmya, from which Mahāmāyā as a religious icon drew her varied signification It is particularly within the cosmogonic speculations of Sadyojyotiḥ and Bhaṭṭa Rāmakaṇṭha, early writers of the Śaiva Siddhānta, that Māyā is turned into a central figure in the understanding of how reality is formed.
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spelling oxford-uuid:8cdb998b-06d9-4158-ab98-ee28aa632d742024-01-12T16:49:16ZFrom magic to deity, matter to persona: the exaltation of MāyāBook sectionhttp://purl.org/coar/resource_type/c_1843uuid:8cdb998b-06d9-4158-ab98-ee28aa632d74EnglishSymplectic Elements at OxfordOxford University Press2018Sarkar, BBose, MThe first chapter of the Devīmāhātmya, a collection of myths about the warrior goddess Durgā, mentions a mysterious figure of magic and causal power, the goddess Mahāmāyā who is the personified sleep of Viṣṇu. Though tightly enmeshed with Durgā, Mahāmāyā is charged with a complex symbolism distinguishing her from Durgā. Focusing on Mahāmāyā, this chapter turns from myth to classical Indian philosophy to probe her origin and to trace her further development and exaltation from a metaphysical concept into a deity of worship. It assesses the notion of māyā as magic, illusion and the principle of active material causation in metaphysics preceding the Devīmāhātmya, from which Mahāmāyā as a religious icon drew her varied signification It is particularly within the cosmogonic speculations of Sadyojyotiḥ and Bhaṭṭa Rāmakaṇṭha, early writers of the Śaiva Siddhānta, that Māyā is turned into a central figure in the understanding of how reality is formed.
spellingShingle Sarkar, B
From magic to deity, matter to persona: the exaltation of Māyā
title From magic to deity, matter to persona: the exaltation of Māyā
title_full From magic to deity, matter to persona: the exaltation of Māyā
title_fullStr From magic to deity, matter to persona: the exaltation of Māyā
title_full_unstemmed From magic to deity, matter to persona: the exaltation of Māyā
title_short From magic to deity, matter to persona: the exaltation of Māyā
title_sort from magic to deity matter to persona the exaltation of maya
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