Children of the land and children of the Saint: Heritage, religion, and territoriality in a Brazilian quilombo

<p>This dissertation is looking at <em>quilombo</em> grassroots land and identity politics as they transpire in a compound of Black rural communities in the north of the state of Maranhão, Brazil.</p> <p>One of the main questions this thesis asks is: How do communities...

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Main Author: Chatzikidi, K
Other Authors: de Matos Viegas, S
Format: Thesis
Language:English
Published: 2017
Subjects:
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author Chatzikidi, K
author2 de Matos Viegas, S
author_facet de Matos Viegas, S
Chatzikidi, K
author_sort Chatzikidi, K
collection OXFORD
description <p>This dissertation is looking at <em>quilombo</em> grassroots land and identity politics as they transpire in a compound of Black rural communities in the north of the state of Maranhão, Brazil.</p> <p>One of the main questions this thesis asks is: How do communities mobilise resources in defence of their territories when formal means of establishing land claims have been exhausted? Based on ethnographic research conducted over fifteen months my analysis delves into strategies employed by peasant groups for the assertion of their collective land ownership. This assertion taps into specific ethno-racial legislation and it is especially directed towards Evangelical Christians, whom the majority of Catholic <em>quilombola</em> residents regard as their territorial and religious antagonists.</p> <p>This thesis’s broadest argument is that this territorial defence mainly materialises through two streams of action: religious and cultural grassroots activism. It is argued that creative uses and articulations of cultural and religious practices, and the creation of a network of alliances, transpire as the most relevant means of 'informal' community politics.</p> <p>More specifically, I argue that local ceramic production (intrinsically attached to notions of a '<em>quilombo</em> heritage') and religious festivities in honour of the local patron saint contribute to the preservation of a specific <em>quilombo</em> territoriality. In the ethnographic context examined, this territoriality is inherently attached to popular Catholicism and notions of <em>quilombola</em> cultural identity. Employing approaches from agrarian, peasant politics, <em>quilombo</em>, and heritage studies, this dissertation seeks to illuminate the dynamic relation between local perceptions of land and territoriality in the 'lands of Santa Teresa'. Overall, this thesis aims at contributing to those studies that explore the diversity and creativity of politics 'from below'.</p>
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spelling oxford-uuid:8f9f0120-e285-4a0d-8845-a7a283a2f3f02022-03-26T23:05:42ZChildren of the land and children of the Saint: Heritage, religion, and territoriality in a Brazilian quilomboThesishttp://purl.org/coar/resource_type/c_db06uuid:8f9f0120-e285-4a0d-8845-a7a283a2f3f0EthnologySocial anthropologyEnglishORA Deposit2017Chatzikidi, Kde Matos Viegas, SSarró, REwart, EGellner, D<p>This dissertation is looking at <em>quilombo</em> grassroots land and identity politics as they transpire in a compound of Black rural communities in the north of the state of Maranhão, Brazil.</p> <p>One of the main questions this thesis asks is: How do communities mobilise resources in defence of their territories when formal means of establishing land claims have been exhausted? Based on ethnographic research conducted over fifteen months my analysis delves into strategies employed by peasant groups for the assertion of their collective land ownership. This assertion taps into specific ethno-racial legislation and it is especially directed towards Evangelical Christians, whom the majority of Catholic <em>quilombola</em> residents regard as their territorial and religious antagonists.</p> <p>This thesis’s broadest argument is that this territorial defence mainly materialises through two streams of action: religious and cultural grassroots activism. It is argued that creative uses and articulations of cultural and religious practices, and the creation of a network of alliances, transpire as the most relevant means of 'informal' community politics.</p> <p>More specifically, I argue that local ceramic production (intrinsically attached to notions of a '<em>quilombo</em> heritage') and religious festivities in honour of the local patron saint contribute to the preservation of a specific <em>quilombo</em> territoriality. In the ethnographic context examined, this territoriality is inherently attached to popular Catholicism and notions of <em>quilombola</em> cultural identity. Employing approaches from agrarian, peasant politics, <em>quilombo</em>, and heritage studies, this dissertation seeks to illuminate the dynamic relation between local perceptions of land and territoriality in the 'lands of Santa Teresa'. Overall, this thesis aims at contributing to those studies that explore the diversity and creativity of politics 'from below'.</p>
spellingShingle Ethnology
Social anthropology
Chatzikidi, K
Children of the land and children of the Saint: Heritage, religion, and territoriality in a Brazilian quilombo
title Children of the land and children of the Saint: Heritage, religion, and territoriality in a Brazilian quilombo
title_full Children of the land and children of the Saint: Heritage, religion, and territoriality in a Brazilian quilombo
title_fullStr Children of the land and children of the Saint: Heritage, religion, and territoriality in a Brazilian quilombo
title_full_unstemmed Children of the land and children of the Saint: Heritage, religion, and territoriality in a Brazilian quilombo
title_short Children of the land and children of the Saint: Heritage, religion, and territoriality in a Brazilian quilombo
title_sort children of the land and children of the saint heritage religion and territoriality in a brazilian quilombo
topic Ethnology
Social anthropology
work_keys_str_mv AT chatzikidik childrenofthelandandchildrenofthesaintheritagereligionandterritorialityinabrazilianquilombo