The intellectual scope of the 'mester de clerecía'

<p>This thesis investigates the first poetry written in Castilian by intellectuals, the <em>'mester de clerecía'</em>, ‘craft of clerics’. Exploring the unique circumstances of Iberia in the Middle Ages as a hub for the intellectual vanguard and a holy territory for encou...

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Main Author: Curtis, F
Other Authors: Hazbun, G
Format: Thesis
Language:English
Published: 2014
Subjects:
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author Curtis, F
author2 Hazbun, G
author_facet Hazbun, G
Curtis, F
author_sort Curtis, F
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description <p>This thesis investigates the first poetry written in Castilian by intellectuals, the <em>'mester de clerecía'</em>, ‘craft of clerics’. Exploring the unique circumstances of Iberia in the Middle Ages as a hub for the intellectual vanguard and a holy territory for encounters with saints, pilgrimage and Reconquest, I examine the canonical texts of an alleged thirteenth-century poetic school as the Castilian bedrock of a wider Iberian and European literary movement. Notably including analysis of the fourteenth-century <em>"Libro de buen amor"</em>, a canonical work in its own right thought to parody the earlier poems, I also reassess the significance of the verse form <em>'cuaderna vía'</em> for the <em>'mester de clerecía'</em>, in which the thirteenth-century poems are exclusively written. Over an introduction and four chapters, I combine close reading of the <em>"Libro de Alexandre"</em> (Chapter 1), Berceo’s <em>Vidas</em> of Millán, Domingo and Oria (Chapter 2), the <em>"Libro de Apolonio"</em> and <em>"Poema de Fernán González"</em> (Chapter 3), and the <em>"Libro de buen amor"</em> (Chapter 4), with research into intellectual, pedagogical, and religious contexts. Notably, I have found the poems analyzed to be especially concerned with the landscape of the reading mind. The result is an expanded view of the <em>'mester de clerecía'</em> as theological and philosophical poems that offer ways of understanding and approaching the life of the mind as well as that of the body that are thought-provoking and informative to this day. Concluding that the thirteenth-century, canonical poems are the witnesses of a 'textual community' of authors rather than a poetic school, I advocate an inclusive definition of the <em>'mester de clerecía'</em>. The <em>'mester de clerecía'</em> are of extremely rich intellectual scope and are of potential interest to scholars of all European literatures, and literary, intellectual, and social history, as well as theology and philosophy.</p>
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spelling oxford-uuid:ac9a4eb0-567f-4668-983e-897dce15bfff2025-01-28T08:51:16ZThe intellectual scope of the 'mester de clerecía'Thesishttp://purl.org/coar/resource_type/c_db06uuid:ac9a4eb0-567f-4668-983e-897dce15bfffLiteratures of Romance languagesIntellectual HistoryLate antiquity and the Middle AgesChristianity and Christian spiritualitySpanishLanguages (Medieval and Modern) and non-English literatureSpanish & Portuguese literaturesEnglishOxford University Research Archive - Valet2014Curtis, FHazbun, G<p>This thesis investigates the first poetry written in Castilian by intellectuals, the <em>'mester de clerecía'</em>, ‘craft of clerics’. Exploring the unique circumstances of Iberia in the Middle Ages as a hub for the intellectual vanguard and a holy territory for encounters with saints, pilgrimage and Reconquest, I examine the canonical texts of an alleged thirteenth-century poetic school as the Castilian bedrock of a wider Iberian and European literary movement. Notably including analysis of the fourteenth-century <em>"Libro de buen amor"</em>, a canonical work in its own right thought to parody the earlier poems, I also reassess the significance of the verse form <em>'cuaderna vía'</em> for the <em>'mester de clerecía'</em>, in which the thirteenth-century poems are exclusively written. Over an introduction and four chapters, I combine close reading of the <em>"Libro de Alexandre"</em> (Chapter 1), Berceo’s <em>Vidas</em> of Millán, Domingo and Oria (Chapter 2), the <em>"Libro de Apolonio"</em> and <em>"Poema de Fernán González"</em> (Chapter 3), and the <em>"Libro de buen amor"</em> (Chapter 4), with research into intellectual, pedagogical, and religious contexts. Notably, I have found the poems analyzed to be especially concerned with the landscape of the reading mind. The result is an expanded view of the <em>'mester de clerecía'</em> as theological and philosophical poems that offer ways of understanding and approaching the life of the mind as well as that of the body that are thought-provoking and informative to this day. Concluding that the thirteenth-century, canonical poems are the witnesses of a 'textual community' of authors rather than a poetic school, I advocate an inclusive definition of the <em>'mester de clerecía'</em>. The <em>'mester de clerecía'</em> are of extremely rich intellectual scope and are of potential interest to scholars of all European literatures, and literary, intellectual, and social history, as well as theology and philosophy.</p>
spellingShingle Literatures of Romance languages
Intellectual History
Late antiquity and the Middle Ages
Christianity and Christian spirituality
Spanish
Languages (Medieval and Modern) and non-English literature
Spanish & Portuguese literatures
Curtis, F
The intellectual scope of the 'mester de clerecía'
title The intellectual scope of the 'mester de clerecía'
title_full The intellectual scope of the 'mester de clerecía'
title_fullStr The intellectual scope of the 'mester de clerecía'
title_full_unstemmed The intellectual scope of the 'mester de clerecía'
title_short The intellectual scope of the 'mester de clerecía'
title_sort intellectual scope of the mester de clerecia
topic Literatures of Romance languages
Intellectual History
Late antiquity and the Middle Ages
Christianity and Christian spirituality
Spanish
Languages (Medieval and Modern) and non-English literature
Spanish & Portuguese literatures
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