Misusing books: material texts and lived religion in the Roman Mediterran

Books are more than vehicles for textual content. They are objects of economic value and social significance, embedded in complex networks of production and use. Recent historical scholarship on lived religion in the Roman Mediterranean has expanded beyond traditional conversations about theological...

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Bibliographic Details
Main Author: Coogan, J
Format: Journal article
Language:English
Published: Mohr Siebeck 2022
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author Coogan, J
author_facet Coogan, J
author_sort Coogan, J
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description Books are more than vehicles for textual content. They are objects of economic value and social significance, embedded in complex networks of production and use. Recent historical scholarship on lived religion in the Roman Mediterranean has expanded beyond traditional conversations about theological concepts and scriptural interpretations, but this critical turn sometimes neglects material texts as sacred and powerful objects. Addressing this lacuna in light of Roman book culture, the present article re-reads several ancient reports about the misuse of textual objects. Accounts of the burned books of Numa Pompilius, of the powerful codex of Elchasai, and of the writings destroyed because of Diocletian's edicts each reflect Roman discourses about material texts and appropriate religious practice. People in the Roman Mediterranean used these stories to think about material texts as objects of divine power and sacred significance.
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spelling oxford-uuid:acd3bb4b-fb2e-4e8d-884a-207158b763d62023-12-01T10:55:03ZMisusing books: material texts and lived religion in the Roman MediterranJournal articlehttp://purl.org/coar/resource_type/c_dcae04bcuuid:acd3bb4b-fb2e-4e8d-884a-207158b763d6EnglishSymplectic ElementsMohr Siebeck2022Coogan, JBooks are more than vehicles for textual content. They are objects of economic value and social significance, embedded in complex networks of production and use. Recent historical scholarship on lived religion in the Roman Mediterranean has expanded beyond traditional conversations about theological concepts and scriptural interpretations, but this critical turn sometimes neglects material texts as sacred and powerful objects. Addressing this lacuna in light of Roman book culture, the present article re-reads several ancient reports about the misuse of textual objects. Accounts of the burned books of Numa Pompilius, of the powerful codex of Elchasai, and of the writings destroyed because of Diocletian's edicts each reflect Roman discourses about material texts and appropriate religious practice. People in the Roman Mediterranean used these stories to think about material texts as objects of divine power and sacred significance.
spellingShingle Coogan, J
Misusing books: material texts and lived religion in the Roman Mediterran
title Misusing books: material texts and lived religion in the Roman Mediterran
title_full Misusing books: material texts and lived religion in the Roman Mediterran
title_fullStr Misusing books: material texts and lived religion in the Roman Mediterran
title_full_unstemmed Misusing books: material texts and lived religion in the Roman Mediterran
title_short Misusing books: material texts and lived religion in the Roman Mediterran
title_sort misusing books material texts and lived religion in the roman mediterran
work_keys_str_mv AT cooganj misusingbooksmaterialtextsandlivedreligionintheromanmediterran