Martin Luther and modernity, capitalism, and liberalism

The concept of modernity has emerged as a major philosophical, theological, and sociological category of interpretation in the aftermath of the French Revolution. It was meant to embrace fundamental changes to the fabric of Western culture, including the rise of capitalism, liberalism, democracy, an...

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Main Author: Zachhuber, J
Format: Book section
Published: Oxford University Press 2017
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author Zachhuber, J
author_facet Zachhuber, J
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description The concept of modernity has emerged as a major philosophical, theological, and sociological category of interpretation in the aftermath of the French Revolution. It was meant to embrace fundamental changes to the fabric of Western culture, including the rise of capitalism, liberalism, democracy, and secularity. From its inception, references to Luther and the Reformation have been a frequent element of this kind of theory. The first major theorist of modernity in this sense was arguably Georg Friedrich Wilhelm Hegel, who set the tone of subsequent contributions by aligning modernity with subjectivity. For him, the religious dimension of this development was crucial, and he was explicit in his claim that it was the Reformation that brought the turn to subjectivity in the realm of religion. A side effect of the turn to subjectivity was the alienation of the subject from the world. Modernity is thus deeply ambivalent, and so is Protestantism. Later thinkers developed these insights further, but also criticized the identification of Luther with the origin of modernity, pointing to continuities between his theology and earlier, medieval thought.
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spelling oxford-uuid:ad02d994-85d8-4756-98b3-706cbee533de2022-03-27T03:32:41ZMartin Luther and modernity, capitalism, and liberalismBook sectionhttp://purl.org/coar/resource_type/c_3248uuid:ad02d994-85d8-4756-98b3-706cbee533deSymplectic Elements at OxfordOxford University Press2017Zachhuber, JThe concept of modernity has emerged as a major philosophical, theological, and sociological category of interpretation in the aftermath of the French Revolution. It was meant to embrace fundamental changes to the fabric of Western culture, including the rise of capitalism, liberalism, democracy, and secularity. From its inception, references to Luther and the Reformation have been a frequent element of this kind of theory. The first major theorist of modernity in this sense was arguably Georg Friedrich Wilhelm Hegel, who set the tone of subsequent contributions by aligning modernity with subjectivity. For him, the religious dimension of this development was crucial, and he was explicit in his claim that it was the Reformation that brought the turn to subjectivity in the realm of religion. A side effect of the turn to subjectivity was the alienation of the subject from the world. Modernity is thus deeply ambivalent, and so is Protestantism. Later thinkers developed these insights further, but also criticized the identification of Luther with the origin of modernity, pointing to continuities between his theology and earlier, medieval thought.
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Martin Luther and modernity, capitalism, and liberalism
title Martin Luther and modernity, capitalism, and liberalism
title_full Martin Luther and modernity, capitalism, and liberalism
title_fullStr Martin Luther and modernity, capitalism, and liberalism
title_full_unstemmed Martin Luther and modernity, capitalism, and liberalism
title_short Martin Luther and modernity, capitalism, and liberalism
title_sort martin luther and modernity capitalism and liberalism
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