Poverty, shame and ethics in contemporary China

Taking China as a critical case, this article questions recent literature that asserts that shame attached to poverty is both ubiquitous and always problematic. In China, the concepts of shame, loss of face, lian (integrity) and mian (reputation) once provided an ethical framework under which the ex...

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Main Authors: Yang, L, Walker, R
Format: Journal article
Language:English
Published: Cambridge University Press 2019
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author Yang, L
Walker, R
author_facet Yang, L
Walker, R
author_sort Yang, L
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description Taking China as a critical case, this article questions recent literature that asserts that shame attached to poverty is both ubiquitous and always problematic. In China, the concepts of shame, loss of face, lian (integrity) and mian (reputation) once provided an ethical framework under which the existence of poverty both indicated ineffective governance and provided individuals in poverty with opportunities to demonstrate virtuous behaviour in coping with life’s hardships. Maoist rhetoric went further presenting poor peasants as national heroes albeit the outcome of Maoist policies was often to hurt the most disadvantaged most. Subsequent marketisation has transformed poverty into a manifestation of personal failing with poverty-related shame having the same likely negative consequences as found elsewhere.
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spelling oxford-uuid:b1f9ac97-aee0-41ae-a202-cc5b8b91573d2022-03-27T04:08:16ZPoverty, shame and ethics in contemporary ChinaJournal articlehttp://purl.org/coar/resource_type/c_dcae04bcuuid:b1f9ac97-aee0-41ae-a202-cc5b8b91573dEnglishSymplectic Elements at OxfordCambridge University Press2019Yang, LWalker, RTaking China as a critical case, this article questions recent literature that asserts that shame attached to poverty is both ubiquitous and always problematic. In China, the concepts of shame, loss of face, lian (integrity) and mian (reputation) once provided an ethical framework under which the existence of poverty both indicated ineffective governance and provided individuals in poverty with opportunities to demonstrate virtuous behaviour in coping with life’s hardships. Maoist rhetoric went further presenting poor peasants as national heroes albeit the outcome of Maoist policies was often to hurt the most disadvantaged most. Subsequent marketisation has transformed poverty into a manifestation of personal failing with poverty-related shame having the same likely negative consequences as found elsewhere.
spellingShingle Yang, L
Walker, R
Poverty, shame and ethics in contemporary China
title Poverty, shame and ethics in contemporary China
title_full Poverty, shame and ethics in contemporary China
title_fullStr Poverty, shame and ethics in contemporary China
title_full_unstemmed Poverty, shame and ethics in contemporary China
title_short Poverty, shame and ethics in contemporary China
title_sort poverty shame and ethics in contemporary china
work_keys_str_mv AT yangl povertyshameandethicsincontemporarychina
AT walkerr povertyshameandethicsincontemporarychina