Love riddles, couple formation, and local identity in Eastern France

The purpose of this article is to show how specific aspects of the popular culture of Lorraine (eastern France) can be linked to distinctive features of the region's historical demography after the Thirty Years War. It examines two customs associated with courtship: the dâyage, an exchange of r...

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Main Author: Hopkin, D
Format: Journal article
Language:English
Published: SAGE Publications 2003
Subjects:
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author Hopkin, D
author_facet Hopkin, D
author_sort Hopkin, D
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description The purpose of this article is to show how specific aspects of the popular culture of Lorraine (eastern France) can be linked to distinctive features of the region's historical demography after the Thirty Years War. It examines two customs associated with courtship: the dâyage, an exchange of riddle-like verses between groups of men and women at winter wakes, and the dônage, mock banns of marriage called by young men on the first Sunday of Lent. Both will be shown to have encouraged particularly high levels of geographical endogamy and premarital fertility, while the metaphors of monetary exchange that ran through both the dâyage and dônage into the marriage service itself encouraged social homogany. These customs served as a language in which rural Lorrainers between the seventeenth and the twentieth century could analyze and discuss their demographic strategies. The article considers the role of local elites (political before the Revolution, literary after) in fostering these customs and turning them into a badge of Lorrainer identity.
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spelling oxford-uuid:b20b6ce8-cc56-4d2b-9af6-eb745d2ee1ba2022-03-27T04:08:54ZLove riddles, couple formation, and local identity in Eastern FranceJournal articlehttp://purl.org/coar/resource_type/c_dcae04bcuuid:b20b6ce8-cc56-4d2b-9af6-eb745d2ee1baHistoryHistory of Britain and EuropeEnglishOxford University Research Archive - ValetSAGE Publications2003Hopkin, DThe purpose of this article is to show how specific aspects of the popular culture of Lorraine (eastern France) can be linked to distinctive features of the region's historical demography after the Thirty Years War. It examines two customs associated with courtship: the dâyage, an exchange of riddle-like verses between groups of men and women at winter wakes, and the dônage, mock banns of marriage called by young men on the first Sunday of Lent. Both will be shown to have encouraged particularly high levels of geographical endogamy and premarital fertility, while the metaphors of monetary exchange that ran through both the dâyage and dônage into the marriage service itself encouraged social homogany. These customs served as a language in which rural Lorrainers between the seventeenth and the twentieth century could analyze and discuss their demographic strategies. The article considers the role of local elites (political before the Revolution, literary after) in fostering these customs and turning them into a badge of Lorrainer identity.
spellingShingle History
History of Britain and Europe
Hopkin, D
Love riddles, couple formation, and local identity in Eastern France
title Love riddles, couple formation, and local identity in Eastern France
title_full Love riddles, couple formation, and local identity in Eastern France
title_fullStr Love riddles, couple formation, and local identity in Eastern France
title_full_unstemmed Love riddles, couple formation, and local identity in Eastern France
title_short Love riddles, couple formation, and local identity in Eastern France
title_sort love riddles couple formation and local identity in eastern france
topic History
History of Britain and Europe
work_keys_str_mv AT hopkind loveriddlescoupleformationandlocalidentityineasternfrance