| Summary: | ‘Faith’ is one of Christianity’s most significant, distinctive and complex concepts and
practices, but Christian understandings of faith in the patristic period have received
surprisingly little attention. This article explores two aspects of what Augustine terms fides
qua, ‘the faith by which believers believe’. From the early second century, belief in the truth
of doctrine becomes increasingly significant to Christians; by the fourth, affirming that
certain doctrines are true has become central to becoming Christian and to remaining within
the Church. During the same period, we find a steady growth in poetic and imagistic
descriptions of interior faith. This article explores how and why these developments occurred,
arguing that they are mutually implicated and that this period sees the beginning of their long
co-existence.
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