Founding and re-founding: a problem in Rousseau's political thought and action

The foundation of political societies is a central theme in Rousseau's work. This is no surprise coming from a man who was born into a people who had their own celebrated founder and foundations, and immersed himself in the writings of classical republicans and the quasi-mythical histories of a...

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Main Author: Hill, M
Other Authors: Brockliss, L
Format: Thesis
Language:English
Published: 2015
Subjects:
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author Hill, M
author2 Brockliss, L
author_facet Brockliss, L
Hill, M
author_sort Hill, M
collection OXFORD
description The foundation of political societies is a central theme in Rousseau's work. This is no surprise coming from a man who was born into a people who had their own celebrated founder and foundations, and immersed himself in the writings of classical republicans and the quasi-mythical histories of ancient city-states where the heroic lawgiver played an important and legitimate role in political foundations. However, Rousseau's propositional political writings (those written for Geneva, Corsica, and Poland) have been accused of being unsystematic and running the spectrum from conservative and prudent to radical and utopian. It is this seeming incongruence which is the subject of this thesis. In particular, it is argued that this confusion is born out the failure to recognize a systematic distinction between "founding" and "re-founding" political societies in both the history of political thought, and Rousseau's own work (a distinction in Rousseau which has rarely been noted, let alone treated to a study of its own). By recognizing this distinction one can identify two Rousseaus; the conservative and prudent thinker who is wary of making changes to established political systems and constitutional foundations (the re-founder), and the radical democrat fighting for equality, and claiming that no state is legitimate without popular sovereignty (the founder). In demonstrating this distinction, this thesis examines the ancient concept of the lawgiver, the growth and expansion of the idea leading up to the eighteenth century, Rousseau's own philosophic writings on the topic, and the differing political proposals he wrote for Geneva, Corsica, and Poland. The thesis argues that although there is a clear separation between these two types of political proposals, they remain systematically Rousseauvian.
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spelling oxford-uuid:b41e1417-05c9-4c46-bcad-f0f0bdc83dde2022-03-27T04:23:54ZFounding and re-founding: a problem in Rousseau's political thought and actionThesishttp://purl.org/coar/resource_type/c_db06uuid:b41e1417-05c9-4c46-bcad-f0f0bdc83ddeHistory of Political ThoughtHistory of Britain and EuropePolitical PhilosophyPolitical TheoryEighteenth-Century Britain and EuropeModern Western philosophyPolitical scienceHistoryIntellectual HistoryPhilosophyEnglishOxford University Research Archive - Valet2015Hill, MBrockliss, LThe foundation of political societies is a central theme in Rousseau's work. This is no surprise coming from a man who was born into a people who had their own celebrated founder and foundations, and immersed himself in the writings of classical republicans and the quasi-mythical histories of ancient city-states where the heroic lawgiver played an important and legitimate role in political foundations. However, Rousseau's propositional political writings (those written for Geneva, Corsica, and Poland) have been accused of being unsystematic and running the spectrum from conservative and prudent to radical and utopian. It is this seeming incongruence which is the subject of this thesis. In particular, it is argued that this confusion is born out the failure to recognize a systematic distinction between "founding" and "re-founding" political societies in both the history of political thought, and Rousseau's own work (a distinction in Rousseau which has rarely been noted, let alone treated to a study of its own). By recognizing this distinction one can identify two Rousseaus; the conservative and prudent thinker who is wary of making changes to established political systems and constitutional foundations (the re-founder), and the radical democrat fighting for equality, and claiming that no state is legitimate without popular sovereignty (the founder). In demonstrating this distinction, this thesis examines the ancient concept of the lawgiver, the growth and expansion of the idea leading up to the eighteenth century, Rousseau's own philosophic writings on the topic, and the differing political proposals he wrote for Geneva, Corsica, and Poland. The thesis argues that although there is a clear separation between these two types of political proposals, they remain systematically Rousseauvian.
spellingShingle History of Political Thought
History of Britain and Europe
Political Philosophy
Political Theory
Eighteenth-Century Britain and Europe
Modern Western philosophy
Political science
History
Intellectual History
Philosophy
Hill, M
Founding and re-founding: a problem in Rousseau's political thought and action
title Founding and re-founding: a problem in Rousseau's political thought and action
title_full Founding and re-founding: a problem in Rousseau's political thought and action
title_fullStr Founding and re-founding: a problem in Rousseau's political thought and action
title_full_unstemmed Founding and re-founding: a problem in Rousseau's political thought and action
title_short Founding and re-founding: a problem in Rousseau's political thought and action
title_sort founding and re founding a problem in rousseau s political thought and action
topic History of Political Thought
History of Britain and Europe
Political Philosophy
Political Theory
Eighteenth-Century Britain and Europe
Modern Western philosophy
Political science
History
Intellectual History
Philosophy
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