Meddling with the Gospel: Celsus, Early Christian Textuality, and the politics of reading

The second-century philosopher Celsus disparaged Christians who ‘alter the original text of the Gospel three or four or many times’ (Cels. 2.27). Modern scholars have understood this passage as criticism of multiple distinct Gospels, but Celsus’ invective is better explained by elite secondcentury p...

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Main Author: Coogan, J
Format: Journal article
Language:English
Published: Brill Academic Publishers 2023
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author Coogan, J
author_facet Coogan, J
author_sort Coogan, J
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description The second-century philosopher Celsus disparaged Christians who ‘alter the original text of the Gospel three or four or many times’ (Cels. 2.27). Modern scholars have understood this passage as criticism of multiple distinct Gospels, but Celsus’ invective is better explained by elite secondcentury polemics (e.g., Galen, Lucian, Gellius) against readers who lack discernment and arbitrarily alter manuscripts. For Celsus, Christians’ irresponsible textual practices reveal their cultural inferiority. The complaint is about varying copies of what Celsus thinks to be the same work: ‘the Gospel’. Christian thinkers in the second and third centuries—including Irenaeus, Tertullian, Hippolytus, and Origen—also participate in this discourse about good and bad readers. This article thus offers a window into the wider ancient Mediterranean politics of reading in which early Christian textuality emerged.
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spelling oxford-uuid:bbc2d2fc-8401-43cc-96dc-4eff68ed33792023-06-21T11:43:26ZMeddling with the Gospel: Celsus, Early Christian Textuality, and the politics of readingJournal articlehttp://purl.org/coar/resource_type/c_dcae04bcuuid:bbc2d2fc-8401-43cc-96dc-4eff68ed3379EnglishSymplectic ElementsBrill Academic Publishers2023Coogan, JThe second-century philosopher Celsus disparaged Christians who ‘alter the original text of the Gospel three or four or many times’ (Cels. 2.27). Modern scholars have understood this passage as criticism of multiple distinct Gospels, but Celsus’ invective is better explained by elite secondcentury polemics (e.g., Galen, Lucian, Gellius) against readers who lack discernment and arbitrarily alter manuscripts. For Celsus, Christians’ irresponsible textual practices reveal their cultural inferiority. The complaint is about varying copies of what Celsus thinks to be the same work: ‘the Gospel’. Christian thinkers in the second and third centuries—including Irenaeus, Tertullian, Hippolytus, and Origen—also participate in this discourse about good and bad readers. This article thus offers a window into the wider ancient Mediterranean politics of reading in which early Christian textuality emerged.
spellingShingle Coogan, J
Meddling with the Gospel: Celsus, Early Christian Textuality, and the politics of reading
title Meddling with the Gospel: Celsus, Early Christian Textuality, and the politics of reading
title_full Meddling with the Gospel: Celsus, Early Christian Textuality, and the politics of reading
title_fullStr Meddling with the Gospel: Celsus, Early Christian Textuality, and the politics of reading
title_full_unstemmed Meddling with the Gospel: Celsus, Early Christian Textuality, and the politics of reading
title_short Meddling with the Gospel: Celsus, Early Christian Textuality, and the politics of reading
title_sort meddling with the gospel celsus early christian textuality and the politics of reading
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