“Reddimus urbem”: civic order and public politics at the end of Norman Sicily

This article addresses the relationship between political change and political culture at the end of Norman Sicily. It argues that one distinctive feature of that culture can be brought to light through an examination of the events of the 1190s, as processes of political restructuring gathered pace...

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Main Author: Byrne, P
Format: Journal article
Language:English
Published: Routledge 2019
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author Byrne, P
author_facet Byrne, P
author_sort Byrne, P
collection OXFORD
description This article addresses the relationship between political change and political culture at the end of Norman Sicily. It argues that one distinctive feature of that culture can be brought to light through an examination of the events of the 1190s, as processes of political restructuring gathered pace under the Staufen. The article begins from Peter of Eboli’s Liber ad honorem Augusti. This text depicts a Norman political culture with considerable space for public assembly and interaction between populus and king. This was a model that allowed different religious and linguistic groups to be constituted in direct relationship to the king, without the formal mediation of institutional structures. Indications of a distinctively Norman Sicilian “public sphere” can be found in other texts of the period. Peter offered this to Henry VI, as a model the Staufen emperor could follow to demonstrate the legitimacy of his rule.
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spelling oxford-uuid:beeafd09-9e1f-4f36-842b-91bd9c23000e2022-03-27T05:43:33Z“Reddimus urbem”: civic order and public politics at the end of Norman SicilyJournal articlehttp://purl.org/coar/resource_type/c_dcae04bcuuid:beeafd09-9e1f-4f36-842b-91bd9c23000eEnglishSymplectic Elements at OxfordRoutledge2019Byrne, PThis article addresses the relationship between political change and political culture at the end of Norman Sicily. It argues that one distinctive feature of that culture can be brought to light through an examination of the events of the 1190s, as processes of political restructuring gathered pace under the Staufen. The article begins from Peter of Eboli’s Liber ad honorem Augusti. This text depicts a Norman political culture with considerable space for public assembly and interaction between populus and king. This was a model that allowed different religious and linguistic groups to be constituted in direct relationship to the king, without the formal mediation of institutional structures. Indications of a distinctively Norman Sicilian “public sphere” can be found in other texts of the period. Peter offered this to Henry VI, as a model the Staufen emperor could follow to demonstrate the legitimacy of his rule.
spellingShingle Byrne, P
“Reddimus urbem”: civic order and public politics at the end of Norman Sicily
title “Reddimus urbem”: civic order and public politics at the end of Norman Sicily
title_full “Reddimus urbem”: civic order and public politics at the end of Norman Sicily
title_fullStr “Reddimus urbem”: civic order and public politics at the end of Norman Sicily
title_full_unstemmed “Reddimus urbem”: civic order and public politics at the end of Norman Sicily
title_short “Reddimus urbem”: civic order and public politics at the end of Norman Sicily
title_sort reddimus urbem civic order and public politics at the end of norman sicily
work_keys_str_mv AT byrnep reddimusurbemcivicorderandpublicpoliticsattheendofnormansicily