Faith, science, and the wager for reality: Meillassoux and Ricœur on post-Kantian realism

<p>This article compares two attempts to return to realism after Kant’s ‘Copernican Revolution’. Quentin Meillassoux, representing the ‘speculative realism’ school, rejects both Kantian and post-Kantian idealism in favour of a materialism based on the epistemology of the modern sciences. But M...

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Main Author: Aspray, B
Format: Journal article
Language:English
Published: Taylor and Francis 2023
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author Aspray, B
author_facet Aspray, B
author_sort Aspray, B
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description <p>This article compares two attempts to return to realism after Kant’s ‘Copernican Revolution’. Quentin Meillassoux, representing the ‘speculative realism’ school, rejects both Kantian and post-Kantian idealism in favour of a materialism based on the epistemology of the modern sciences. But Meillassoux is unaware of the element of choice in his philosophical position, and he does not solve the essential problem posed by idealism which concerns the place of the subject in being. Ricœur, on the other hand, sublates Kant by a deeper embrace of finitude that leads to the self-displacement of the subject, and a ‘Second Copernican Revolution’, one that he freely admits can only be arrived at by Jaspersian ‘Philosophical Faith’. The article concludes by showing how crossing the border into theological faith offers a virtue-ethical perspective on the question of realism and idealism: it is in fact the choice between a childlike humility that receives reality as it is, and an arrogant self-positing that puts the subject in the position of God.</p>
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spelling oxford-uuid:d9fe7161-1be4-4a49-95a8-6094d7d5e91d2023-08-21T11:48:39ZFaith, science, and the wager for reality: Meillassoux and Ricœur on post-Kantian realismJournal articlehttp://purl.org/coar/resource_type/c_dcae04bcuuid:d9fe7161-1be4-4a49-95a8-6094d7d5e91dEnglishSymplectic ElementsTaylor and Francis2023Aspray, B<p>This article compares two attempts to return to realism after Kant’s ‘Copernican Revolution’. Quentin Meillassoux, representing the ‘speculative realism’ school, rejects both Kantian and post-Kantian idealism in favour of a materialism based on the epistemology of the modern sciences. But Meillassoux is unaware of the element of choice in his philosophical position, and he does not solve the essential problem posed by idealism which concerns the place of the subject in being. Ricœur, on the other hand, sublates Kant by a deeper embrace of finitude that leads to the self-displacement of the subject, and a ‘Second Copernican Revolution’, one that he freely admits can only be arrived at by Jaspersian ‘Philosophical Faith’. The article concludes by showing how crossing the border into theological faith offers a virtue-ethical perspective on the question of realism and idealism: it is in fact the choice between a childlike humility that receives reality as it is, and an arrogant self-positing that puts the subject in the position of God.</p>
spellingShingle Aspray, B
Faith, science, and the wager for reality: Meillassoux and Ricœur on post-Kantian realism
title Faith, science, and the wager for reality: Meillassoux and Ricœur on post-Kantian realism
title_full Faith, science, and the wager for reality: Meillassoux and Ricœur on post-Kantian realism
title_fullStr Faith, science, and the wager for reality: Meillassoux and Ricœur on post-Kantian realism
title_full_unstemmed Faith, science, and the wager for reality: Meillassoux and Ricœur on post-Kantian realism
title_short Faith, science, and the wager for reality: Meillassoux and Ricœur on post-Kantian realism
title_sort faith science and the wager for reality meillassoux and ricoeur on post kantian realism
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