Must refugees be grateful?

The idea that refugees should be grateful is pervasive in popular culture and is also evident in political theory, most notably in discussing whether refugees have an obligation to obey the law in their state of asylum. We examine the normative argument that refugees have a duty to be grateful to th...

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Main Authors: Buxton, R, Gibney, MJ
Format: Journal article
Language:English
Published: SAGE Publications 2024
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author Buxton, R
Gibney, MJ
author_facet Buxton, R
Gibney, MJ
author_sort Buxton, R
collection OXFORD
description The idea that refugees should be grateful is pervasive in popular culture and is also evident in political theory, most notably in discussing whether refugees have an obligation to obey the law in their state of asylum. We examine the normative argument that refugees have a duty to be grateful to their host society, arguing that when the workings of the system of refugee protection are examined, it becomes clear that no such duty exists. Our main concern is that state-imposed barriers and hardships that refugees must endure to access asylum undermine any gratitude to the asylum state. Indeed, if any gratitude duties are owed by refugees, it is to those social actors who help them evade state restrictions. We conclude by suggesting that, once we take account of those features, resentment rather than gratitude often seems a more apt response by refugees to their asylum state.
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spelling oxford-uuid:ddcf4e3f-a1e7-4010-b939-800a384ba3d12024-08-02T10:50:06ZMust refugees be grateful?Journal articlehttp://purl.org/coar/resource_type/c_dcae04bcuuid:ddcf4e3f-a1e7-4010-b939-800a384ba3d1EnglishSymplectic ElementsSAGE Publications2024Buxton, RGibney, MJThe idea that refugees should be grateful is pervasive in popular culture and is also evident in political theory, most notably in discussing whether refugees have an obligation to obey the law in their state of asylum. We examine the normative argument that refugees have a duty to be grateful to their host society, arguing that when the workings of the system of refugee protection are examined, it becomes clear that no such duty exists. Our main concern is that state-imposed barriers and hardships that refugees must endure to access asylum undermine any gratitude to the asylum state. Indeed, if any gratitude duties are owed by refugees, it is to those social actors who help them evade state restrictions. We conclude by suggesting that, once we take account of those features, resentment rather than gratitude often seems a more apt response by refugees to their asylum state.
spellingShingle Buxton, R
Gibney, MJ
Must refugees be grateful?
title Must refugees be grateful?
title_full Must refugees be grateful?
title_fullStr Must refugees be grateful?
title_full_unstemmed Must refugees be grateful?
title_short Must refugees be grateful?
title_sort must refugees be grateful
work_keys_str_mv AT buxtonr mustrefugeesbegrateful
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