Cosmic purpose and the question of a personal God

Purported evidence for purposeful divine action in the cosmos may appear to warrant describing God as personal, as Swinburne proposes. In this paper, however, I argue that the primary understanding of what is meant by a person is formed by the experience of ‘I’ – ‘you’ or second-person relatedness,...

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Main Author: Pinsent, A
Format: Journal article
Language:English
Published: European Journal for Philosophy of Religion 2013
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author Pinsent, A
author_facet Pinsent, A
author_sort Pinsent, A
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description Purported evidence for purposeful divine action in the cosmos may appear to warrant describing God as personal, as Swinburne proposes. In this paper, however, I argue that the primary understanding of what is meant by a person is formed by the experience of ‘I’ – ‘you’ or second-person relatedness, a mode of relation with God that is not part of natural theology. moreover, even among human beings, the recognition of purposeful agency does not invariably lead to the attribution of personhood in the usual sense. ‘Person’ is therefore a misleading term to use of God on the evidence of cosmic purpose alone in the absence of suitable revelation.
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spelling oxford-uuid:eb56b612-7ef9-4c56-8f8a-5369a97243b02023-11-30T10:05:56ZCosmic purpose and the question of a personal GodJournal articlehttp://purl.org/coar/resource_type/c_dcae04bcuuid:eb56b612-7ef9-4c56-8f8a-5369a97243b0EnglishSymplectic Elements at OxfordEuropean Journal for Philosophy of Religion2013Pinsent, APurported evidence for purposeful divine action in the cosmos may appear to warrant describing God as personal, as Swinburne proposes. In this paper, however, I argue that the primary understanding of what is meant by a person is formed by the experience of ‘I’ – ‘you’ or second-person relatedness, a mode of relation with God that is not part of natural theology. moreover, even among human beings, the recognition of purposeful agency does not invariably lead to the attribution of personhood in the usual sense. ‘Person’ is therefore a misleading term to use of God on the evidence of cosmic purpose alone in the absence of suitable revelation.
spellingShingle Pinsent, A
Cosmic purpose and the question of a personal God
title Cosmic purpose and the question of a personal God
title_full Cosmic purpose and the question of a personal God
title_fullStr Cosmic purpose and the question of a personal God
title_full_unstemmed Cosmic purpose and the question of a personal God
title_short Cosmic purpose and the question of a personal God
title_sort cosmic purpose and the question of a personal god
work_keys_str_mv AT pinsenta cosmicpurposeandthequestionofapersonalgod