The honesty of thinking: reflections on critical thinking in Nietzsche's middle period and the later Heidegger

<p>This dissertation engages with contemporary interpretations of Nietzsche and Heidegger on the issue of <em>self-knowing</em> with respect to the notions of <em>honesty</em> and <em>authenticity</em>. Accounting for the two philosophers' developing co...

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Үндсэн зохиолчид: Rasmus-Vorrath, J, Jack Kendrick Rasmus-Vorrath
Бусад зохиолчид: Morgan, B
Формат: Дипломын ажил
Хэл сонгох:English
Хэвлэсэн: 2014
Нөхцлүүд:
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author Rasmus-Vorrath, J
Jack Kendrick Rasmus-Vorrath
author2 Morgan, B
author_facet Morgan, B
Rasmus-Vorrath, J
Jack Kendrick Rasmus-Vorrath
author_sort Rasmus-Vorrath, J
collection OXFORD
description <p>This dissertation engages with contemporary interpretations of Nietzsche and Heidegger on the issue of <em>self-knowing</em> with respect to the notions of <em>honesty</em> and <em>authenticity</em>. Accounting for the two philosophers' developing conceptions of these notions allows a response to interpreters who conceive the activity of self-knowing as a primarily personal problem. The alternative accounts proposed take as a point of departure transitional texts that reveal both thinkers to be engaged in processes of revision. The reading of honesty in Chapters 1 and 2 revolves around Nietzsche's groundwork on prejudice in <em>Morgenröthe</em> (1880-81), where he first problematizes the moral-historical forces entailed in actuating the 'will to truth'. The reading of authenticity in Chapters 3 and 4 revolves around Heidegger's lectures on what motivates one's thinking in <em>Was heißt Denken?</em> (1951-52). The lectures call into question his previous formal suppositions on what calls forth one's 'will-to-have-a-conscience', in an interpretation of Parmenides on the issue of thought's linguistic determination, discussed further in the context of <em>Unterwegs zur Sprache</em> (1950-59). Chapter 5 shows how Heidegger's confrontation with Nietzsche contributed to his ongoing revisions to the notion of authenticity, and to the attending conceptions of critique and its authority. Particular attention is given to the specific purposes to which distinct Nietzschean foils are put near the confrontation's beginning--in Heidegger's lectures on Nietzsche's second <em>Unzeitgemässe Betrachtung</em> (1938), and in the monograph entitled <em>Besinnung</em> (1939) which they prepare--and near its end, in the interpretation of <em>Also Sprach Zarathustra</em> (1883-85) presented in the first half of <em>Was heißt Denken?</em> Chapter 6 recapitulates the developments traced from the vantage point of the retrospective texts Die Zollikoner Seminare (1959-72) and the fifth Book of <em>Die fröhliche Wissenschaft</em> (1887). Closing remarks are made in relation to recent empirical research on the socio-environmental structures involved in determining self-identity.</p>
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spelling oxford-uuid:effe66e1-235d-46a9-a570-b42dceb7e92f2022-03-27T11:44:21ZThe honesty of thinking: reflections on critical thinking in Nietzsche's middle period and the later HeideggerThesishttp://purl.org/coar/resource_type/c_db06uuid:effe66e1-235d-46a9-a570-b42dceb7e92fMetaphysicsEthics (Moral philosophy)Christianity and Christian spiritualityPerceptionPsychologyLiteratures of Germanic languagesLanguages (Medieval and Modern) and non-English literatureSocial psychologyGermanic languagesLanguage and cognitive developmentEmotionTheology and ReligionCognitionAncient philosophyPhilosophyInterpersonal behaviourModern Western philosophyLiterature (non-English)Epistemology,causation,humankindPhilosophy,psychology and sociology of religionGermanEnglishOxford University Research Archive - Valet2014Rasmus-Vorrath, JJack Kendrick Rasmus-VorrathMorgan, B<p>This dissertation engages with contemporary interpretations of Nietzsche and Heidegger on the issue of <em>self-knowing</em> with respect to the notions of <em>honesty</em> and <em>authenticity</em>. Accounting for the two philosophers' developing conceptions of these notions allows a response to interpreters who conceive the activity of self-knowing as a primarily personal problem. The alternative accounts proposed take as a point of departure transitional texts that reveal both thinkers to be engaged in processes of revision. The reading of honesty in Chapters 1 and 2 revolves around Nietzsche's groundwork on prejudice in <em>Morgenröthe</em> (1880-81), where he first problematizes the moral-historical forces entailed in actuating the 'will to truth'. The reading of authenticity in Chapters 3 and 4 revolves around Heidegger's lectures on what motivates one's thinking in <em>Was heißt Denken?</em> (1951-52). The lectures call into question his previous formal suppositions on what calls forth one's 'will-to-have-a-conscience', in an interpretation of Parmenides on the issue of thought's linguistic determination, discussed further in the context of <em>Unterwegs zur Sprache</em> (1950-59). Chapter 5 shows how Heidegger's confrontation with Nietzsche contributed to his ongoing revisions to the notion of authenticity, and to the attending conceptions of critique and its authority. Particular attention is given to the specific purposes to which distinct Nietzschean foils are put near the confrontation's beginning--in Heidegger's lectures on Nietzsche's second <em>Unzeitgemässe Betrachtung</em> (1938), and in the monograph entitled <em>Besinnung</em> (1939) which they prepare--and near its end, in the interpretation of <em>Also Sprach Zarathustra</em> (1883-85) presented in the first half of <em>Was heißt Denken?</em> Chapter 6 recapitulates the developments traced from the vantage point of the retrospective texts Die Zollikoner Seminare (1959-72) and the fifth Book of <em>Die fröhliche Wissenschaft</em> (1887). Closing remarks are made in relation to recent empirical research on the socio-environmental structures involved in determining self-identity.</p>
spellingShingle Metaphysics
Ethics (Moral philosophy)
Christianity and Christian spirituality
Perception
Psychology
Literatures of Germanic languages
Languages (Medieval and Modern) and non-English literature
Social psychology
Germanic languages
Language and cognitive development
Emotion
Theology and Religion
Cognition
Ancient philosophy
Philosophy
Interpersonal behaviour
Modern Western philosophy
Literature (non-English)
Epistemology,causation,humankind
Philosophy,psychology and sociology of religion
German
Rasmus-Vorrath, J
Jack Kendrick Rasmus-Vorrath
The honesty of thinking: reflections on critical thinking in Nietzsche's middle period and the later Heidegger
title The honesty of thinking: reflections on critical thinking in Nietzsche's middle period and the later Heidegger
title_full The honesty of thinking: reflections on critical thinking in Nietzsche's middle period and the later Heidegger
title_fullStr The honesty of thinking: reflections on critical thinking in Nietzsche's middle period and the later Heidegger
title_full_unstemmed The honesty of thinking: reflections on critical thinking in Nietzsche's middle period and the later Heidegger
title_short The honesty of thinking: reflections on critical thinking in Nietzsche's middle period and the later Heidegger
title_sort honesty of thinking reflections on critical thinking in nietzsche s middle period and the later heidegger
topic Metaphysics
Ethics (Moral philosophy)
Christianity and Christian spirituality
Perception
Psychology
Literatures of Germanic languages
Languages (Medieval and Modern) and non-English literature
Social psychology
Germanic languages
Language and cognitive development
Emotion
Theology and Religion
Cognition
Ancient philosophy
Philosophy
Interpersonal behaviour
Modern Western philosophy
Literature (non-English)
Epistemology,causation,humankind
Philosophy,psychology and sociology of religion
German
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