Practical cognition as volition

Practical cognitivism is the view that practical reason is the self-conscious will and that practical cognition is self-conscious volition. This essay addresses two puzzles for practical cognitivism. In akratic action, I act as I understand is illegitimate and not as I understand is legitimate. In p...

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מחבר ראשי: Fix, J
פורמט: Journal article
שפה:English
יצא לאור: Wiley 2021
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author Fix, J
author_facet Fix, J
author_sort Fix, J
collection OXFORD
description Practical cognitivism is the view that practical reason is the self-conscious will and that practical cognition is self-conscious volition. This essay addresses two puzzles for practical cognitivism. In akratic action, I act as I understand is illegitimate and not as I understand is legitimate. In permissible action, I act as I understand is legitimate and also do not act as I understand is legitimate. In both types of action, practical cognition seems to come apart from volition. How, then, can practical reason be our will and practical cognition be volition? Practical cognitivists can solve these puzzles because the claims that practical reason is our will and that practical cognition is volition are about the nature of a capacity, and the nature of a capacity establishes standards of correctness for its exercises. Akratic action is a type of erroneous exercise of practical reason as tripping is an erroneous exercise our capacity to walk. Permissible action is a successful exercise of practical reason as stepping first with my right foot rather than my left is a successful exercise of my capacity to walk. The puzzles of akratic and permissible action do not refute practical cognitivism.
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spelling oxford-uuid:f97d5f53-cdac-45cc-bba3-474e3ba4ca682023-09-07T07:40:08ZPractical cognition as volitionJournal articlehttp://purl.org/coar/resource_type/c_dcae04bcuuid:f97d5f53-cdac-45cc-bba3-474e3ba4ca68EnglishSymplectic ElementsWiley2021Fix, JPractical cognitivism is the view that practical reason is the self-conscious will and that practical cognition is self-conscious volition. This essay addresses two puzzles for practical cognitivism. In akratic action, I act as I understand is illegitimate and not as I understand is legitimate. In permissible action, I act as I understand is legitimate and also do not act as I understand is legitimate. In both types of action, practical cognition seems to come apart from volition. How, then, can practical reason be our will and practical cognition be volition? Practical cognitivists can solve these puzzles because the claims that practical reason is our will and that practical cognition is volition are about the nature of a capacity, and the nature of a capacity establishes standards of correctness for its exercises. Akratic action is a type of erroneous exercise of practical reason as tripping is an erroneous exercise our capacity to walk. Permissible action is a successful exercise of practical reason as stepping first with my right foot rather than my left is a successful exercise of my capacity to walk. The puzzles of akratic and permissible action do not refute practical cognitivism.
spellingShingle Fix, J
Practical cognition as volition
title Practical cognition as volition
title_full Practical cognition as volition
title_fullStr Practical cognition as volition
title_full_unstemmed Practical cognition as volition
title_short Practical cognition as volition
title_sort practical cognition as volition
work_keys_str_mv AT fixj practicalcognitionasvolition