Gregory Palamas and our knowledge of God

Although Gregory wrote very little about this, he acknowledged that natural reason can lead us from the orderliness of the physical world to the existence of God; in this, he followed the tradition of Athanasius and other Greek fathers. Unlike Aquinas, he did not seek to present the argument as dedu...

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Main Author: Swinburne, R
Other Authors: Schumann, A
Format: Book section
Language:English
Published: Ontos Verlag 2012
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author Swinburne, R
author2 Schumann, A
author_facet Schumann, A
Swinburne, R
author_sort Swinburne, R
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description Although Gregory wrote very little about this, he acknowledged that natural reason can lead us from the orderliness of the physical world to the existence of God; in this, he followed the tradition of Athanasius and other Greek fathers. Unlike Aquinas, he did not seek to present the argument as deductive; in fact his argument is inductive, and of the same kind as - we now realise - scientists and historians use when they argue from phenomena to their explanatory cause. Gregory wrote hardly anything about how one could obtain knowledge of the truths of the Christian revelation by arguments from non-question-begging premises; but in his conversations with the Turks he showed that he believed that there were good arguments of this kind. Almost all of Gregory's writing about knowledge of God concerned how one could obtain this by direct access in prayer; this access, he held, was open especially to monks, but to a considerable degree also to all Christians who followed the divine commandments.
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spelling oxford-uuid:fad54454-803d-4821-9878-1575836c41c92023-11-07T09:57:54ZGregory Palamas and our knowledge of GodBook sectionhttp://purl.org/coar/resource_type/c_1843uuid:fad54454-803d-4821-9878-1575836c41c9EnglishSymplectic Elements at OxfordOntos Verlag2012Swinburne, RSchumann, AAlthough Gregory wrote very little about this, he acknowledged that natural reason can lead us from the orderliness of the physical world to the existence of God; in this, he followed the tradition of Athanasius and other Greek fathers. Unlike Aquinas, he did not seek to present the argument as deductive; in fact his argument is inductive, and of the same kind as - we now realise - scientists and historians use when they argue from phenomena to their explanatory cause. Gregory wrote hardly anything about how one could obtain knowledge of the truths of the Christian revelation by arguments from non-question-begging premises; but in his conversations with the Turks he showed that he believed that there were good arguments of this kind. Almost all of Gregory's writing about knowledge of God concerned how one could obtain this by direct access in prayer; this access, he held, was open especially to monks, but to a considerable degree also to all Christians who followed the divine commandments.
spellingShingle Swinburne, R
Gregory Palamas and our knowledge of God
title Gregory Palamas and our knowledge of God
title_full Gregory Palamas and our knowledge of God
title_fullStr Gregory Palamas and our knowledge of God
title_full_unstemmed Gregory Palamas and our knowledge of God
title_short Gregory Palamas and our knowledge of God
title_sort gregory palamas and our knowledge of god
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