The Eucharist and the person of Christ

One cannot deny that the person of Christ is present in the Eucharist, on a Catholic interpretation, but the term ‘person’ is rarely, if ever, used in formulas or theology describing the Eucharist. Moreover, the understanding conveyed by Scriptural imagery of the Eucharist, such as the Passover Lamb...

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主要作者: Pinsent, A
其他作者: Klima, G
格式: Book section
语言:English
出版: Springer 2024
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author Pinsent, A
author2 Klima, G
author_facet Klima, G
Pinsent, A
author_sort Pinsent, A
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description One cannot deny that the person of Christ is present in the Eucharist, on a Catholic interpretation, but the term ‘person’ is rarely, if ever, used in formulas or theology describing the Eucharist. Moreover, the understanding conveyed by Scriptural imagery of the Eucharist, such as the Passover Lamb or our spiritual food, is rather sub-personal. In this chapter, I argue instead that the role of the person of Christ is most clearly perceived in the sacrificial action within which the Eucharist is embedded in every Mass. I argue that the Mass is related to Calvary in a specifically second-personal sense, in which we are equipped to love with God what God loves, and sacrifice with God what God sacrifices. On this account, the focus of the Eucharist is not on communicating the incommunicable person of Christ but being formed as an adopted divine person. Also on this account, salvation is not about becoming slightly better human beings but being formed as children of God.
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spelling oxford-uuid:fe3f4772-ec88-4596-8373-b130562018842024-02-09T12:30:57ZThe Eucharist and the person of ChristBook sectionhttp://purl.org/coar/resource_type/c_1843uuid:fe3f4772-ec88-4596-8373-b13056201884EnglishSymplectic ElementsSpringer2024Pinsent, AKlima, GOne cannot deny that the person of Christ is present in the Eucharist, on a Catholic interpretation, but the term ‘person’ is rarely, if ever, used in formulas or theology describing the Eucharist. Moreover, the understanding conveyed by Scriptural imagery of the Eucharist, such as the Passover Lamb or our spiritual food, is rather sub-personal. In this chapter, I argue instead that the role of the person of Christ is most clearly perceived in the sacrificial action within which the Eucharist is embedded in every Mass. I argue that the Mass is related to Calvary in a specifically second-personal sense, in which we are equipped to love with God what God loves, and sacrifice with God what God sacrifices. On this account, the focus of the Eucharist is not on communicating the incommunicable person of Christ but being formed as an adopted divine person. Also on this account, salvation is not about becoming slightly better human beings but being formed as children of God.
spellingShingle Pinsent, A
The Eucharist and the person of Christ
title The Eucharist and the person of Christ
title_full The Eucharist and the person of Christ
title_fullStr The Eucharist and the person of Christ
title_full_unstemmed The Eucharist and the person of Christ
title_short The Eucharist and the person of Christ
title_sort eucharist and the person of christ
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