Belief System of Wahabi Doctrine in the Kingdom of Saudi Arabia

One important and most overwhelming issue in Muslim community is the dominance of the Wahabi doctrine in Saudi Arabia, which had been considered as the main religious ideology and the backbone of the Bedouin Arabs’ unification in helping the politico-religious movement led by Sheikh Muhammad ibn Abd...

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Main Authors: Rizal Yaakop, Asmady Idris
Format: Article
Language:English
English
Published: Minda Masagi Press in Bandung, West Java, Indonesia 2017
Subjects:
Online Access:https://eprints.ums.edu.my/id/eprint/33963/1/Belief%20System%20of%20Wahabi%20Doctrine%20in%20the%20Kingdom%20of%20Saudi%20Arabia.pdf
https://eprints.ums.edu.my/id/eprint/33963/2/Belief%20System%20of%20Wahabi%20Doctrine%20in%20the%20Kingdom%20of%20Saudi%20Arabia1.pdf
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author Rizal Yaakop
Asmady Idris
author_facet Rizal Yaakop
Asmady Idris
author_sort Rizal Yaakop
collection UMS
description One important and most overwhelming issue in Muslim community is the dominance of the Wahabi doctrine in Saudi Arabia, which had been considered as the main religious ideology and the backbone of the Bedouin Arabs’ unification in helping the politico-religious movement led by Sheikh Muhammad ibn Abdel Wahhab and Al-Saud family to form the Kingdom of Saudi Arabia. By using the historical methods and qualitative-descriptive approaches, this paper examines the Wahabi doctrine and its influence; or in more specific way, to define the concept of the Wahabi doctrine, and how far it helped in establishing the Kingdom of Saudi Arabia as well as influencing several Islamic movements in other Muslim territories. The findings show that the Kingdom of Saudi Arabia is generally regarded as one of the earliest initiators of the Islamic reformation from as early as the 18th and 19th centuries, through the “Wahabiyah” movement. Besides that, the Wahabi doctrine also created several Islamic legal decisions or “fatwa” that for a few Muslim countries are not content with, such as rejecting a “fatwa” by most of the Sunni scholars that the Prophet Muhammad, after he died, can still intercede or “tawassul” with his God; rebuffing all “ijma” or consensus of the religious scholars after the death of the companions of the Prophet Muhammad; declaring other Muslim communities who do not accept the Wahabi doctrine to be infidel; and launching war against all innovations or “bid’ah” in Islam, being anti-modernization, and others
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spelling ums.eprints-339632022-08-26T01:13:11Z https://eprints.ums.edu.my/id/eprint/33963/ Belief System of Wahabi Doctrine in the Kingdom of Saudi Arabia Rizal Yaakop Asmady Idris BP191-253 Branches, sects, etc. One important and most overwhelming issue in Muslim community is the dominance of the Wahabi doctrine in Saudi Arabia, which had been considered as the main religious ideology and the backbone of the Bedouin Arabs’ unification in helping the politico-religious movement led by Sheikh Muhammad ibn Abdel Wahhab and Al-Saud family to form the Kingdom of Saudi Arabia. By using the historical methods and qualitative-descriptive approaches, this paper examines the Wahabi doctrine and its influence; or in more specific way, to define the concept of the Wahabi doctrine, and how far it helped in establishing the Kingdom of Saudi Arabia as well as influencing several Islamic movements in other Muslim territories. The findings show that the Kingdom of Saudi Arabia is generally regarded as one of the earliest initiators of the Islamic reformation from as early as the 18th and 19th centuries, through the “Wahabiyah” movement. Besides that, the Wahabi doctrine also created several Islamic legal decisions or “fatwa” that for a few Muslim countries are not content with, such as rejecting a “fatwa” by most of the Sunni scholars that the Prophet Muhammad, after he died, can still intercede or “tawassul” with his God; rebuffing all “ijma” or consensus of the religious scholars after the death of the companions of the Prophet Muhammad; declaring other Muslim communities who do not accept the Wahabi doctrine to be infidel; and launching war against all innovations or “bid’ah” in Islam, being anti-modernization, and others Minda Masagi Press in Bandung, West Java, Indonesia 2017 Article PeerReviewed text en https://eprints.ums.edu.my/id/eprint/33963/1/Belief%20System%20of%20Wahabi%20Doctrine%20in%20the%20Kingdom%20of%20Saudi%20Arabia.pdf text en https://eprints.ums.edu.my/id/eprint/33963/2/Belief%20System%20of%20Wahabi%20Doctrine%20in%20the%20Kingdom%20of%20Saudi%20Arabia1.pdf Rizal Yaakop and Asmady Idris (2017) Belief System of Wahabi Doctrine in the Kingdom of Saudi Arabia. Journal of Islamic Studies in Indonesia and Southeast Asia., 2. pp. 123-136. ISSN 2443-2776 https://journals.mindamas.com/index.php/insancita/article/view/938 https://doi.org/10.2121/incita-jisisea.v2i2.938 https://doi.org/10.2121/incita-jisisea.v2i2.938
spellingShingle BP191-253 Branches, sects, etc.
Rizal Yaakop
Asmady Idris
Belief System of Wahabi Doctrine in the Kingdom of Saudi Arabia
title Belief System of Wahabi Doctrine in the Kingdom of Saudi Arabia
title_full Belief System of Wahabi Doctrine in the Kingdom of Saudi Arabia
title_fullStr Belief System of Wahabi Doctrine in the Kingdom of Saudi Arabia
title_full_unstemmed Belief System of Wahabi Doctrine in the Kingdom of Saudi Arabia
title_short Belief System of Wahabi Doctrine in the Kingdom of Saudi Arabia
title_sort belief system of wahabi doctrine in the kingdom of saudi arabia
topic BP191-253 Branches, sects, etc.
url https://eprints.ums.edu.my/id/eprint/33963/1/Belief%20System%20of%20Wahabi%20Doctrine%20in%20the%20Kingdom%20of%20Saudi%20Arabia.pdf
https://eprints.ums.edu.my/id/eprint/33963/2/Belief%20System%20of%20Wahabi%20Doctrine%20in%20the%20Kingdom%20of%20Saudi%20Arabia1.pdf
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